We are pleased to launch our new Youth Wellbeing Network, a global network of policymakers, practitioners, researchers and youth supporting a holistic approach to young people’s psychosocial wellbeing. Like our Facebook page and join the group to share information about events, share resources and network.
Ruth Evans gave a very well received keynote at the New Social Dynamics in Senegal workshop organised by Aurélien Baroiller, Boubacar Barry & Hannah Hoechner, at Université Libre de Bruxelles, Brussels (13-14 March 2017). Her presentation, “Your tears are like pouring hot water on the body”: Caring for the dead and responses to a family death in urban Senegal, explored the social regulation of grief and how care for the dead is expressed. The workshop provided an opportunity to connect with other academics and researchers working in Senegal and think how best to continue the dialogue in future.
Ruth Evans was pleased to speak at the recent workshop Towards an Anthropology of Grief organised by Aurélien Baroiller, Laboratoire d’Anthropologie des Mondes Contemporains, Université Libre de Bruxelles, Brussels, Belgium (8-9 March 2017). Ruth’s paper explored the paradox of absence-presence and the importance of time-space practices in understanding continuing care of the dead in urban Senegal. It was an excellent opportunity to discuss the research findings with anthropologists of grief working in diverse contexts globally.
In our latest article in Mortality, we discuss the complex process of translating and interpreting ‘grief’ and emotions in multilingual, cross-cultural settings. Our research in urban Senegal demonstrates the importance of involving interpreters and field researchers throughout the research process. This enabled us to gain insight into the cultural nuances of indigenous languages and how these are translated and potentially re-framed in the process.
Read the full post here.
Doing research on ‘sensitive topics’, such as death and bereavement, can raise particular challenges for qualitative and cross-cultural researchers. This is often due to the deep emotions which may be evoked among both participants and researchers, and the ways that emotions are culturally produced. Our new blogpost reflects on the methodological complexities of producing ’emotionally-sensed knowledge’ about death and bereavement in our qualitative research in urban Senegal. It summarises the key messages from our article published in the International Journal of Social Research Methodology.
We are pleased to announce a new call for papers!
For whom and what do we grieve, when and where: : The geo-politics of diverse experiences of death, bereavement and remembrance: human and non-human
Royal Geographical Society (with the Institute of British Geographers) Annual Conference 2017, London, 29th Aug-1st Sept 2017
Session Convenors: Ruth Evans, Beth Greenough, Phil Howell, Avril Maddrell, Katie McClymont
Sponsored by: RGS-IBG Social and Cultural Geography Research Group and Political Geography Research Group
Politics are at the core of geographies of death, dying, grieving and memorialisation (Johnson 1994; Sidaway 2009; Stevenson et al 2016), with local and national governments acting as key providers of cemeteries and crematoria and commissioners of public memorials; likewise, immigration policy and welfare regimes impact on experiences of bereavement. Yet the politics and political processes surrounding death and how these intersect with socio-cultural differences are under-examined and little articulated. This applies to groups marginalised by monolithic and intersectional exclusion from power; likewise it applies to the politics of what, as well as who is ‘grievable’ in Butler’s (2009) terms: which species, where and when? which environments and contexts?
For these two sessions we invite conceptual, empirical and methodological papers which explore the varied political dimensions of embodied, personal, socio-cultural, geo-political, environmental and species loss through a geographical lens.
We particularly welcome contributions that address the following themes:
· the geopolitics of intersectional migration deathscapes
· cemetery and crematoria needs in multi-cultural society
· minority provision in the face of hegemonic spaces and practices
· gendered, classed and ethnic memorialscapes
· death and bereavement in the global South
· Post-Brexit experience of loss
· cross-species grief
· discursive and physical space for animals, including pets
· memorialisation of war, including civil war and animal death
· Loss of biospheres and habitat
· Dialogue between human and non-human loss
Please send an abstract of 200-250 words to Katie.firstname.lastname@example.org or email@example.com by 5pm 6th February 2017.
See RGS-IBG website for further details.
British society is not paying enough attention to how a death may risk pushing families into poverty and could learn valuable lessons from West Africa, according to a new report. Researchers from the University of Reading and the Open University say Britain could actually learn much from the example of less affluent countries in Africa, such as Senegal. Dr. Ruth Evans’ and colleagues’ research explored people’s experiences of a family death, and analysed levels of financial, emotional and practical support offered to bereaved families in urban Senegal. The study, funded by The Leverhulme Trust, provides the first in-depth understanding of responses to death, care and family relations in an urban West African context.
A local mosque, Guédiawaye, Dakar.
Click here to read more
Ruth recently presented a paper, ‘”Your tears are like pouring hot water on the body”: exploring religious and cultural influences on responses to death in urban Senegal’ in the Geographies of Faith, Spirituality and Religion session (organised by Claire Dwyer, Ruth Judge and Elizabeth Olsen) at the 5th International and Interdisciplinary Conference on Emotional Geographies. The paper focused on tears and the expression of emotions in responses to death in the family in urban Senegal, based on our preliminary findings. We also sought to interrogate our cultural assumptions about religious and cultural norms surrounding mourning and the expression of grief. We found it helpful to analyse our findings through the framings of emotional geographies and geographies of religion and received thoughtful questions and comments from colleagues.
We are continuing with our analysis of the data, as we receive the transcripts. We recently presented a paper: ‘Caringscapes in Urban Senegal: gendered and inter-generational practices of care after the death of a relative’, at the Family Geographies, Care and Relationality sessions that Ruth Evans, Sophie Bowlby and Sally Lloyd-Evans convened at the 4th International Conference of Geographies of Children, Youth and Families, San Diego, USA, 12-15 January 2015. It was good to receive questions and feedback about our initial analyses of the transcripts from the first district in Kaolack.