Ruth Evans gave a very well received keynote at the New Social Dynamics in Senegal workshop organised by Aurélien Baroiller, Boubacar Barry & Hannah Hoechner, at Université Libre de Bruxelles, Brussels (13-14 March 2017). Her presentation, “Your tears are like pouring hot water on the body”: Caring for the dead and responses to a family death in urban Senegal, explored the social regulation of grief and how care for the dead is expressed. The workshop provided an opportunity to connect with other academics and researchers working in Senegal and think how best to continue the dialogue in future.
In our latest article in Mortality, we discuss the complex process of translating and interpreting ‘grief’ and emotions in multilingual, cross-cultural settings. Our research in urban Senegal demonstrates the importance of involving interpreters and field researchers throughout the research process. This enabled us to gain insight into the cultural nuances of indigenous languages and how these are translated and potentially re-framed in the process.
Read the full post here.
Doing research on ‘sensitive topics’, such as death and bereavement, can raise particular challenges for qualitative and cross-cultural researchers. This is often due to the deep emotions which may be evoked among both participants and researchers, and the ways that emotions are culturally produced. Our new blogpost reflects on the methodological complexities of producing ’emotionally-sensed knowledge’ about death and bereavement in our qualitative research in urban Senegal. It summarises the key messages from our article published in the International Journal of Social Research Methodology.
British society is not paying enough attention to how a death may risk pushing families into poverty and could learn valuable lessons from West Africa, according to a new report. Researchers from the University of Reading and the Open University say Britain could actually learn much from the example of less affluent countries in Africa, such as Senegal. Dr. Ruth Evans’ and colleagues’ research explored people’s experiences of a family death, and analysed levels of financial, emotional and practical support offered to bereaved families in urban Senegal. The study, funded by The Leverhulme Trust, provides the first in-depth understanding of responses to death, care and family relations in an urban West African context.
A local mosque, Guédiawaye, Dakar.
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Nous avons le plaisir de présenter le Résumé de notre projet de recherche sur : ‘Décès dans la famille en milieu urbain sénégalais: deuil, prise en charge et relations familiales’, financé par le Leverhulme Trust. Les résultats seront présentés et discutés avec les intervenants lors des séminaires de diffusion à Kaolack et à Dakar et le rapport final sera publié en février 2016.
Ruth recently presented a paper based on our findings entitled, Young people’s responses to the death of a relative: a vital conjuncture that complicates pathways out of ‘waithood’? at a panel session on ‘Pathways out of waithood: engaging with a repertoire of strategies’, convened by Jørgen Carling (Peace Research Institute Oslo) at the European Conference of African Studies in Paris. It was great to discuss our findings with other researchers working on youth in diverse contexts in Africa (see here for more details). Fatou also joined Ruth, Sophie and Jane in Paris for discussions about our analyses and also presented a well received paper on street children in Senegal at the conference.
Read the draft paper we are presenting at the Making Sense of Dying and Death Conference in Prague, November 2014: Exploring responses to death in varying cultural contexts: methodological reflections
Ruth, Josephine and Fatou conducted the fieldwork from May to July 2014. We recruited a diverse sample of 30 families predominantly of Wolof, Serer and Hal Pulaaren ethnicities in two areas of each of the two selected cities (Dakar and Kaolack). Médina and Guédiawaye were selected as contrasting areas of Greater Dakar, while Touba Extension and Kasnak were selected in Kaolack following discussions with Senegal Advisory Group members and representatives of APROFES and AFEME, women’s rights organisations. Families in the four areas were identified through a local facilitator, local or religious leaders and efforts were made to ensure diversity in ethnic and religious affiliation and socio-economic status.
In total, we conducted in-depth interviews with 59 family members (2 in each family) who had experienced the death of a relative. The majority of families were Muslim and a small number (6) were Roman Catholic. Family members were selected on the basis of differing generational positions within households and on the basis of their relationship to the deceased. We also prioritised children and young people where possible. We interviewed 20 key informants, comprising local and religious leaders, community-based organisations, government and NGO representatives working at local and national levels. We also conducted four focus groups (one in each area) with groups of women and young people to explore community members’ perceptions of the neighbourhood and discuss cultural and religious practices and norms surrounding death, mourning and grief.
All the audio-recorded interviews and focus groups are now being transcribed and translated into French and English and we are developing our approach to data analysis through reflexive conversations among the research team. We plan to present a paper reflecting on the methodological issues raised by qualitative cross-cultural research that investigates responses to death at the Inter-disciplinary.net conference, Making Sense of Suffering, Dying and Death in Prague, 1-3 November 2014 , if you’re planning to go!
We held our first Advisory Group meetings in Reading and Dakar at the end of April and early May. Our discussions were very useful in refining our research instruments and thinking about language issues and our approach to accessing participants. Since then, Ruth, Josephine and Fatou have started the fieldwork in Dakar and Kaolack, working in two contrasting districts in each city. Key contacts with women’s organisations and local facilitators are helping us to access key informants and a diverse sample of families who have experienced a death in the last five years.