AMPAL 2020-2021 is COMING! Registration is still open! Don’t miss our Keynote speech!

Author: Dania Kamini. Edits: Bunny Waring.
Date: 4th June 2021.

Only two weeks until AMPAL 2020-2021! The event will be held online on MS TEAMS from 17th -19th June 2021. This year’s theme is ‘Fear in Ancient Culture’. We are excited to invite you to this year’s keynote speech, which will be delivered by Professor Fiona McHardy of the University of Roehampton on 18th June at 5pm. 

Please note: Everyone is welcome to this free, online event, but you must register to receive access codes. To do so head to the AMPAL site here: https://ampal2020.wordpress.com/registration/

BEFORE 11th June 2021. 

Fear of Revenge in Euripidean Tragedy (abstract)

Young children in Greek literature are frequently shown as fearful, cowering in the arms of their mothers or nurses. Yet tiny infants such as these can strike fear into the hearts of even the most battle-weary and experienced warriors, and as yet unborn babies can make even mighty kings fearful. Within both political conflicts and wartime disputes, young children are perceived to pose a threat as the heirs of their fathers’ and grandfathers’ enmities. Though small and weak, young boys are the cause of such fear in grown men because of the expectation they will grow up to exact lethal revenge on the enemies of their families in the future. This expectation leaves the children vulnerable to murderous attacks in tragic plotlines. Consideration of extant and fragmentary plays reveals that this unsettling theme was one that Euripides returned to often suggesting that this concept of fear resonated with the fifth-century audience. Through exploration of contemporary ideas about young children and babies as avengers, underpinned by comparative anthropology and psychology, this lecture unravels the dynamics of fear associated with children within the plays of Euripides set within their literary and social context.

All welcome!  We look forward to welcoming you to AMPAL 2020-2021!

Registration for the AMPAL Conference is now open! (Until 10th June 2021)

Author: Doukissa Kamini. Edits: Bunny Waring.
Date: 2nd June 2021.

 

You are warmly invited to register to attend the Annual Meeting of Postgraduates in Ancient Literature (AMPAL) 2020-2021 to be held online at MS Teams from 17th to 19th June 2021! Registration will remain open until 10th June 2021.

The theme of AMPAL 2020-2021 is ‘Fear in Ancient Culture’, about which, Postgraduates from both the UK and abroad will provide a series of presentations on literary, interdisciplinary, and historical approaches. The event will be accompanied by a virtual tour of the Ure Museum, a presentation of a student-curated online exhibition entitled ‘Fear Beyond Words’, and a Keynote Speech by Professor Fiona McHardy (University of Roehampton) on fear of revenge in Euripidean tragedies. You can find a list of titles as well as more details on the Keynote Speech and other aspects of AMPAL on the official website, where a list of abstracts and a programme are available.

To register for this free, online event please click here.

Please contact us at lks19a@reading.ac.uk for any questions and/or special requirements.

Best wishes,

Dania Kamini

Follow AMPAL on Twitter and Facebook

Visit AMPAL website: https://ampal2020.wordpress.com/

Sparta Storymaps – Using ArcGIS for Classical Studies.

[Image of an oblique profile of an ancient marble bust of a soldier in a plumed helmet,
thought to be Spartan General Leonidas, Sparta Museum].

Author: Dr. James Lloyd-Jones. Edits: Bunny Waring.
Date: 28th May 2021.

Sparta. What image is conjured in your mind? The ancient Spartans are often seen as the venerated, the heroes of Thermopylae. But they are also the villains, the enslavers of the helots, and the supporters of eugenics. In fact, the contemporary view of the ancient Spartans as heroic macho warriors is so widespread, thanks to 300, that when we explore the Spartans in more detail, the image that appears can seem surprisingly complex and uncomfortable.

[Image showing a scenic view of the Spartan theatre as stone remains with the Taygetos mountain range in the background].

Not only do we have to deal with the complications of modern interpretations of Sparta (some of them appropriated by political extremists), but we need to tackle the complications of ancient interpretations too. With the lack of any meaningful historical narratives written by a Spartan, the evidence from Sparta itself can be bitty and difficult to interpret. For example, the Classical agora remains unexcavated, and many inscriptions are still untranslated.

The major accounts about the Spartans that do survive are written by non-Spartans such as Herodotus, Thucydides, Xenophon, Aristotle, Pausanias, and Plutarch. They come with their own interpretative issues too. Thucydides fought, and lost, against the Spartans. Xenophon was buddies with a Spartan king. Plutarch wrote nearly half a millennium after the period of Spartan hegemony and dealt in writing engaging biographies. And this is all before we get to the historiographical phenomenon known as the ‘Spartan Mirage’. We are not the only generation for whom the image of the Spartans could be decidedly one-dimensional, over-exaggerated, or dowsed in political and philosophical motives. These are all some of the juicy topics that we sink our teeth into in the third-year module “Ancient Sparta” (CL3SP for those who want to look it up).

[Image of Caitlin’s map showing the Mediterranean with marked estimated trade routes from Port Gytheion].

Studying the Spartans can be an interesting exercise in a world with increasingly complicated sources of opinions, facts, and fictions dressed as facts. So, for one of our assessments, I decided that students might benefit from a digital project that would allow them to explore a facet of Sparta that might appeal to, and be surprising for, a general audience. It also presented an opportunity to think about how we present evidence, and the importance of geography in understanding Sparta, in the form of networks, findspots, and battle sites.

 

[Image showing a scatter map produced by student Alfie to show patterns of spartan military defeats at land and sea between 659 – 371 BCE].

The software that we used is ArcGIS StoryMaps, and you can view some of the work that the students created in the links provided. I was really impressed across the board with the work that was turned in, especially under the trying circumstances of COVID. The examples given here represent the broad spread of topics that everyone covered. The topics range from analyses of Spartan military capabilities to helot revolts, Spartan festivals, votives, trade, colonies, and more. Each of the stories presents a compelling case for taking a more nuanced approach when we ask the question “Who were the Spartans?” and I hope that you will find something of interest in each, I know I did!

Lydia’s “The Karneia: Festival or training camp?
Robert’s “The Best Soldiers in the World.”
Eleanor’s “An Insight into Spartan Religious Cults and Sanctuaries.”
Alfie’s “Just How Invincible Was Sparta?
Katie’s “Motives Behind the Votives.”
Daniel’s “The impact of the Helot Revolts on Sparta.”
Katy’s “Revels and Raves: Religious festivals and celebrations in Ancient Sparta.
Jack’s “Sparta the colonizer: Was Taras really her only colony?
Caitlin’s “A Crack in the Spartan Trade: The Journey of Laconian Pottery.

The “Ancient Sparta” module focused on a series of lectures and seminars, as well as some practical sessions on how to use ArcGIS StoryMaps. There was a lively movie night where we got together to watch 300 (meme competition included), as well as an introduction to some of the archaeological material from Sparta in the Ure Museum of Greek Archaeology at Reading. Finally, we were very grateful to have additional video introductions from colleagues, providing the students with some alternative viewpoints and expertise. Many thanks once again to Paul Chirstesen, Stephen Hodkinson, Tyler-Jo Smith, and Paul Cartledge for their generosity of time and knowledge.

All being well, the module is due to run next year too, when, hopefully, we might be able to do some object-handling in the Ure Museum too. There’s something quite special about being up close to an object that a Spartan dedicated in a sanctuary over 2500 years ago.

 

 

 

 

 

 

[Image of three, small metal objects thought to be cult votives made by Spartans].

WHAT’S IT LIKE? Episode 4: Prof. Barbara Goff – A Specialist in Ancient Greek Literature, Language, Tragedy and their Later Reception.

Interviewee: Prof. Barbara Goff. Interviewer: Bunny Waring.
Date: 21st May 2021

Welcome to the Classic Department’s series What’s it Like? During these episodes staff, volunteers and students who specialise in all fields of Classics, Archaeology and Museums, will share with you the realities of their jobs. What to be a Linguist? Museum Curator? Archaeologist? Lecturer? Well Travelled Researcher? A Barrier-Breaker? Have No Idea? Then read on!

This week: Prof. Barbara Goff

A Specialist in Ancient Greek Literature, Language, Tragedy and their later reception.

 

[Portrait of Prf. Barbara Goff in colour]

Name: Prof. Barbara Goff.
Area of Specialism:
Classics, Literature & Reception Studies.
Topics of Interest: Euripides! How subsequent societies rework Greek tragedy, especially in postcolonial contexts.
Job Title: Co-Head of the Department of Classics and Departmental Director of Teaching and Learning.
Job Responsibilities: Right now I am joint Head of Department with Prof. Amy Smith with responsibility, in the final analysis, for everything that goes on in the Dept; but I mainly oversee the workings of teaching and other inward-facing activities, while Amy oversees research and outreach/publicity, the outward-facing activities. I’m also Departmental Director of Teaching and Learning, which currently means that I am planning what modules the Dept will offer next academic year.

Introduction

[Black and white photograph of an ancient marble sculpture of the ancient Greek playwright, Euripides, holding a mask used by actors in his left hand and a scroll in his right].

I went to a single-sex grammar school where Latin was compulsory if you were any good at French. This was, obviously, hundreds of years ago, when the state-sector still taught Latin, and even Ancient Greek. I was good at Latin but hated it, and wanted to revolutionise how it was taught. Therefore, I continued with Latin, and suddenly found myself doing Ancient Greek too. Needless to say, I fell in love with Greek, and that was that. Sadly, no revolutions at all took place.

What is your daily life really like?

[Ancient inscribed stone showing Latin (upper section) and Greek (lower section) epigraphy – CIL3.7539]

Currently, my daily life is a bit demoralising, like everyone else’s. People who teach and who like to learn, enjoy each other’s company, and often strike sparks from one another; this is harder to do at an online distance. This term I am teaching Ancient Drama, and Latin [Level] 1, and I enjoy them both, (especially the number of emojis that pop up in our chat boxes), but I would love to be back in the classroom. Other than teaching, I keep busy filling in the many forms that the University sends my way and trying to help keep both staff and students happy and productive.
At home I have a husband who is also a University lecturer, so we have the odd tussle over teaching space and whether I am making tea too loudly, and I have a teenage son who helps me out with musical choices, and with learning new names for mind-altering substances. I have another son at University in Swansea, allegedly doing Maths, but a lot of guitar too.

[Portrait in colour of Prof. Alexander Adum Kwapong in Ghanan Academic robes and hat]

When I get a moment I research and I am currently writing about Alexander Kwapong, a Ghanaian classicist who became the first African principal of the University of Ghana, in the 1960s. He later moved into University administration working in Japan and Canada. He seems to have been a charming person, and I am fascinated to read in his various writings how he saw Classics as important to the newly-independent states of post-colonial Africa. He remarks that if Classics does not have all the answers, it certainly poses the important questions; and he stresses the importance of all the humanities, from West, East, and everywhere else, in a world increasingly divided by inequalities of wealth and access to technology. I can get access to much of what he wrote via the internet, and when the British Library is open, I can read much else there.

I see my work as very much part of the decolonising movement in the humanities, both opening Classics up to demographics that might have been excluded, and revisiting Classics with tools that derive from previously excluded demographics.

What is the best part of your job?

The best parts of my job are twofold: the students and my colleagues. It is so encouraging to see new cohorts of young people who are fascinated by the ancient world, and who want to learn more about it, and even put their own stamp on it if they go on to teaching, museums, publishing or further study. My colleagues are an amazing bunch of hard-working and humorous people. It’s great to see them on the small screen (of my laptop) but I like them much better in the corridor of the Edith Morley building, carrying their coffee cups, sandwiches, bits of ancient pottery, or bits of Ancient Schoolroom, and complaining about the university administration.

 

Why do you think your specialism is important?

[The front cover of a book written by Prof. Goff, entitled Classics & Colonialism]

It delights me that our students can go forward into so many fields. It also delights me that so many of them want to teach – they clearly are not put off by their experiences at Reading, but encouraged by them! Many are keen on the heritage sector and they often develop experience in our very own on-site Ure Museum, but in no way do our students feel confined to the ancient world. Most recently we have an alumnus who is a digital marketer, and we have plenty of alumni in IT. Many continue to exercise their communication skills in publishing or other kinds of writing such as journalism or PR. One of my favourite alumni stories is of a student who wanted to get into advertising. When asked the inevitable ‘Why Classics?’, she was able to answer with such passion and enthusiasm that they could see she was the one for them. Others exercise their organisational skills in University administration, school administration, local government or, in one stand-out case, working for the Premier League in Football. Some continue their languages, in positions at the Foreign Office, for instance. Some of our alumni start their own businesses too – I can think of an events organiser and a scuba-diving school – and in so doing, are exercising the skills of the independence and initiative that University study fosters. Of course, some want to do their MA, then their PhD, and eventually become lecturers themselves. I shan’t discourage them…

 If you didn’t have your current job, what else could you apply your skills to?

[A bright orange and yellow sun sets over an ancient Greecian theatre which is filled with specatatores watching a modern performance]

If I had not become a professional Classicist at a university, I rather expect I would have become a teacher, or possibly a civil servant. However, my childhood dream was to be a marine biologist, in order to spend my days watching the corals. I also wondered at one point about being a long-distance lorry driver, but I think that was so that I could sit down a lot and eat fast food. Actually now I remember that when I was much littler, I wanted to be an actress (we said actress in those days) – but a lot of teaching is performance, so I think I am still getting some of that out of my system.

Did you always want to be what you are today?

I did not really have many hiccups along the way, except that as a graduate student I, (and all my fellow students), assumed that we would be unemployable. I spent some time thinking of back-up jobs (see above). The major hiccup I had, was that for many years I taught in the USA, at the University of Texas at Austin, and I assumed I would remain in the States. I had done much of my graduate work in California, so I was very used to the American system of higher education and I enjoyed being part of it. I loved that I had lived in the two most colourful states of all. Coming back to the UK, initially for personal reasons, was a big shock, and the UK university system took quite a lot of getting used to. I landed on my feet here at Reading.

Where do you hope to be in 5 years time?

My research life has changed a lot in the past couple of decades because I write much less on Greek tragedy and much more on classical reception topics. I am very interested in how subaltern populations use material from classical antiquity, so I have a long-term project about classics and the British Labour Party. I am also committed, currently, to the various debates about inclusive Classics.

 What 3 tips would you give to someone who wants to follow a similar path?

  1. If you want to pursue a career that connects up to Classics, don’t be discouraged by people’s stereotypical notion of your discipline; take heart from the people in all walks of life who share your enthusiasm.
  2. At university, take all the opportunities that the Department offers, and throw yourself into your education, and your other activities.
  3. Think of yourself as a work in progress and make that work the best it can be. And remember to seek extra support when you need it, since there are plenty of people around who can help.

What to know more?

If you’re interested in Ancient Greece, or any of the topics above have a look at Prof. Goff’s publications here and here (bottom of the page).

New Events Coming Up! (May 6th-18th 2021)

Edit: Bunny Waring
Date: 5th May 2021.

Our Professors are always up to something interesting and here are some exciting events that you can all join in with!

Prof. Amy Smith (Co-Head of Department and Curator of the Ure Museum) will be speaking to The Art of Fragments Network about Museums and the Heritage Sector here:

What do you get if you cross cutting edge research in the ancient world with creative talent?

Join us for this online series of events to find out.

Free but booking essential

https://www.eventbrite.co.uk/e/the-art-of-fragments-conversations-with-academics-and-artists-tickets-152516048607?ref=estw

 

The Art of Fragments network is pleased to host a series of panel discussions showcasing artistic projects inspired by academic ideas. For each session we’ll be beginning with a panel featuring artists and academics who have been involved in innovative projects inspired by fragmentation. This will be followed by a Q&A with a speaker with experience in the creative industry, who’ll be able to share their tips on how to make projects happen.

The projects featured are all inspired by fragments from the ancient world, and the form of fragmentation.

Session 1: Wednesday 12th May, 11am-1pm (UK time).

Museums and the heritage sector

Featuring poet Josephine Balmer, Dr Charlotte Parkyns (University of Notre Dame), Professor Amy Smith (University of Reading), Dr Sonya Nevin (Panoply Vase Animation Project)

Q&A with Sarah Golding (independent arts producer)

Session 2: Tuesday 18th May, 4pm-6pm (UK time).

Literature

Featuring novelist Yann Martel and poet Lesley Saunders

Q&A with Tom Chivers (Director of publisher and production company Penned in the Margins)

More details on the speakers and their projects can be found on the Eventbrite page. There will be opportunities for small-group informal discussion and networking between and after the sessions.

A third session is planned for the final week of May: details to follow (and will be published on the Eventbrite page).

The organisers would like to thank the British Academy for their kind support

Prof. Tim Duff (Greek History and Literature) will be speaking at the Academy of Athens about [Self-]Praise & [Self]-Blame in Ancient Literature here:

 

The Research Centre for Greek and Latin Literature of the Academy of Athens is delighted to invite you to the 6th online lecture of its 2020-2021 Seminar ([Self-]Praise & [Self]-Blame in Ancient Literature).

Timothy Duff (Professor of Greek, University of Reading), Praise and Blame in Plutarch’s Lives
Thursday, May 6, 5-7pm (EEST, Athens)

Plutarch’s Lives are famously moralistic. We might expect therefore that explicit narratorial praise and blame of the subjects would be common, and that readers would be left in no doubt as to the kind of lessons they should learn. In fact, things are a good deal more complicated. In this paper I will construct a typology of praise and blame in the Lives and explore the ways in which the text does or does not guide the audience’s response to the subjects of the Lives. I will argue that Plutarch constructs his readers not as passive recipients expecting instruction but as actively and critically engaged.

To receive the link to the Zoom meeting, please fill out the form here: https://bit.ly/2QUd2U2

For any questions please contact the organiser (epapadodima@academyofathens.gr).

Summer Seminar Series 2021

Author: Amy Smith & Bunny Waring. Edits: Bunny Waring.
Date: 26th April 2021.

Come one, come all! After a short break, the Classics Department is ready to entertain and educate you all with a new series of free, online seminars.
Join us weekly on Wednesdays at 4pm for our Summer Seminar Series which focuses on the theme ‘Making Classics Better’. In this accessible and inclusive online environment, we welcome a stellar group of speakers from as close as Roehampton and as far as Melbourne to address issues that hamper inclusivity in Classics and/or explore means of promoting diversity in the study of antiquity more broadly.

This theme relates to the work of many of our colleagues and follows on from a successful series of workshops on Inclusive Classics co-organised by our Joint-Head of Department, Prof. Barbara Goff (see out 2020 blog post: https://blogs.reading.ac.uk/classics-at-reading/page/3/.

Below is the full programme and you can join us—for free—by clicking on our events page: https://www.facebook.com/UoRClassics/events/

28 April: What makes classical myth an ideal topic for autistic children? – Susan Deacy (Roehampton)

5 May: Covid+Collapse – Louise Hitchcock (Melbourne)

12 May: Collaboration in UK Classics Education: Reflecting on Ambitions and Realities – Arlene Holmes-Henderson (KCL)

19 May: Disability Studies and the Classical Body: The Forgotten Other – Ellen Adams (KCL)

26 May: Subverting the Classics? White Feminism and Reception Studies – Holly Ranger (SAS)

2 June: TBA – Patrice Rankine (Richmond)

From Banquets to Sappho: Current Research & Recent Publications (2021.2).

Author: Bunny Waring
Date: 21st March 2021

Amidst adapting to e-learning, preparing lectures and caring for students, staff here at the Classics Department have been busy. A key element of academic life is never resting on your laurels. Each lecturer has their own research passions and are constantly writing blogs, papers, books and articles about what they have discovered and why it matters. Here are some of the latest releases from Prof. Rachel Mairs, Prof. Annalisa Marzano, Prof. Katherine Harlowe and Prof. Barbara Goff!

Mairs, Rachel (Ed.) 2021. The Graeco-Bactrian and Indo-Greek World. Routledge.
This volume provides a thorough conspectus of the field of Graeco-Bactrian and Indo-Greek studies, mixing theoretical and historical surveys with critical and thought-provoking case studies in archaeology, history, literature and art.

The chapters from this international group of experts showcase innovative methodologies, such as archaeological GIS, as well as providing accessible explanations of specialist techniques such as die studies of coins, and important theoretical perspectives, including postcolonial approaches to the Greeks in India. Chapters cover the region’s archaeology, written and numismatic sources, and a history of scholarship of the subject, as well as culture, identity and interactions with neighbouring empires, including India and China.

The Graeco-Bactrian and Indo-Greek World is the go-to reference work on the field, and fulfils a serious need for an accessible, but also thorough and critically-informed, volume on the Graeco-Bactrian and Indo-Greek kingdoms. It provides an invaluable resource for anyone interested in the Hellenistic East.

For E and Hard copies click here:
The Graeco-Bactrian and Indo-Greek World

 

 

Bowman, Alan K., Crowther, Charles V., Hornblower, Simon., Mairs, Rachel and Savvopoulos Kyriakos (Eds.) 2020. Corpus of Ptolemaic Inscriptions Part I: Greek, Bilingual, and Trilingual Inscriptions from Egypt. Volume 1. Alexandria and the Delta (Nos. 1–206). Oxford University Press. 

This is the first of three volumes of a Corpus publication of the Greek, bilingual and trilingual inscriptions of Ptolemaic Egypt covering the period between Alexander’s conquest in 332 BC and the fall of Alexandria to the Romans in 30 BC. The Corpus offers scholarly editions, with translations, full descriptions and supporting commentaries, of more than 650 inscribed documents, of which 206, from Alexandria and the region of the Nile Delta, fall within this first volume. The inscriptions in the Corpus range in scope and significance from major public monuments such as the trilingual Rosetta Stone to private dedicatory plaques and funerary notices. They reflect almost every aspect of public and private life in Hellenistic Egypt: civic, royal and priestly decrees, letters and petitions, royal and private dedications to kings and deities, as well as pilgrimage notices, hymns and epigrams. The inscriptions in the Corpus are drawn from the entire Ptolemaic Kingdom of Egypt, from Alexandria and the Egyptian Delta, through the Fayum, along the Nile Valley, to Upper Egypt, and across the Eastern and Western Deserts. The Corpus supersedes older publications and other partial collections organised by a specific region or theme and offers for the first time a full picture of the Greek and multilingual epigraphic landscape of the Ptolemaic period. It will be an indispensable resource for new and continuing research into the history, society and culture of Ptolemaic Egypt and the wider Hellenistic world.

For hard copies and more information:
Corpus of Ptolemaic Inscriptions

 

 

Marzano, Annalisa. 2021. Caesar’s triumphal banquet of 46 BC: A Hypothesis on its Political Significance on the Basis of a Recent Epigraphic Discovery from Pompeii in: politica antica 10: 99-107.

An inscription recently discovered in Pompeii reports how many individuals were accommodated on sets of three dining couches in a public banquet. This information allows us to reconsider the number of people feasted during Caesar’s famous public banquet of 46 BC, suggesting that the number of individuals was very close to the number of people on the corn dole list. Caesar revised this list shortly after the celebrations of 46 BC, drastically reducing the number of recipients; therefore the public banquet of 46 BC may have had a strong political dimension connected to the revision of the corn dole list Caesar was planning.

To read more click here:
Caesar’s Famous Banquet

 

 

Finglass, P.J., Kelly, A. (Eds.) 2021. The Cambridge Companion to Sappho. Cambridge University Press. With chapters by Harloe, K, Goff, B.

No ancient poet has a wider following today than Sappho; her status as the most famous woman poet from Greco-Roman antiquity, and as one of the most prominent lesbian voices in history, has ensured a continuing fascination with her work down the centuries. The Cambridge Companion to Sappho provides an up-to-date survey of this remarkable, inspiring, and mysterious Greek writer, whose poetic corpus has been significantly expanded in recent years thanks to the discovery of new papyrus sources. Containing an introduction, prologue and thirty-three chapters, the book examines Sappho’s historical, social, and literary contexts, the nature of her poetic achievement, the transmission, loss, and rediscovery of her poetry, and the reception of that poetry in cultures far removed from ancient Greece, including Latin America, India, China, and Japan. All Greek is translated, making the volume accessible to everyone interested in one of the most significant creative artists of all time.

See a full list of chapters and papers here:
The Cambridge Companion to Sappho.

Fear in Ancient Culture: A Call For Papers and a Virtual Tour as Classics UoR Hosts the 15th Annual Meeting of Postgraduates in Ancient Literature (AMPAL).

Author: Dania Kamini. Edits: Bunny Waring.
Date: 19th March 2021.

Fear in Ancient Culture

The Department of Classics at the University of Reading is delighted to host the 15th Annual Meeting of Postgraduates in Ancient Literature (AMPAL) on Thursday 17th – Saturday 19th June 2021. The theme for this year is Fear in Ancient Culture.

Given the current travel restrictions and social distancing rules due to COVID-19, this year’s meeting will be held online on Microsoft Teams. In these strange times, the Organising Team of AMPAL 2021 is determined to preserve the engaging and interactive character of the event. To that purpose, we aim to transform this online environment into a welcoming setup in which postgraduate students in Ancient Literature from across the world can gather again (albeit virtually) and celebrate another year of research on Classics. This event is described as AMPAL 2021 in shorthand, but it also stands as AMPAL 2020-2021 since it aims to bring together already confirmed speakers due to present in AMPAL 2020 and new speakers joining the conference in 2021.

Keynote Speech (18th June 2021, 5pm): Fear of Revenge in Euripidean Tragedy by Professor Fiona McHardy.

It is with great pleasure that we announce this year’s AMPAL Keynote Speech will be delivered by Professor Fiona McHardy (University of Roehampton). Professor McHardy will speak about the fear of revenge in Euripidean tragedy. Through the exploration of contemporary ideas about young children and babies as avengers, underpinned by comparative anthropology and psychology, this lecture unravels the dynamics of fear associated with children within both the plays of Euripides and their literary and social contexts.

Virtual tour of the Ure Museum

This year’s AMPAL also includes a virtual tour of the Ure Museum of Greek Archaeology, our departmental museum founded by Percy and Annie Ure. In addition to the museum’s permanent displays, we are proud to host an online presentation of an inaugural student exhibit, Fear Beyond Words designed specifically for AMPAL 2020-2021. To register for this, please visit: https://collections.reading.ac.uk/ure-museum/explore/online-exhibitions/fear

Call for Papers

Fear is a driving force behind human action, capable of pushing people to either exceed their own expectations or to prevent them from acting at all. As a powerful motivator, the emotion of fear had a pervasive presence in ancient life and thought. This is reflected in multiple ways throughout literature, juxtaposed with motivation, social interaction and power dynamics. Furthermore, as early as Aristotle’s Poetics, fear had already been understood as a ruling force and powerful notion for the construction of literary genres, especially tragedy. While evaluating the ancient literature as an integral part of understanding such a concept, the diverse influences of different fields of study, such as literary criticism, political theory, psychoanalysis, and philosophy, can add valuable insights.

In this context, AMPAL 2020-2021 invites presentations on fear from literary or interdisciplinary approaches. Questions as to how fear can be defined, the whos, how and whys of causing fear, how fear is related to other aspects of ancient thought, how the sense of fear grows or fades, how this notion forms the interaction among humans or between mortals and gods, and the role of language in the creation of a fearful or fear-free context, are all considered to be substantial aspects of this year’s theme.

Suggested topics on fear may include, but are not limited to:
– Fear and literary criticism, meta-poetical or reception analysis
– Fear and other emotions; fear disguised as other emotions; fear and the sense of respect; fear and related notions and experiences; fear and the five senses or other body reactions
– Cognitive and behavioural approaches to fear, and emotions in general
– Fear and the manipulation of memory
– Fear and the construction of myth and heroic profiles or/and social or political identity
– Fear and power play; the control of political dynamics; the promotion of political agendas and ideas
– Psychoanalytical approaches to fear; gendered fear; fear as a significant aspect of rites; fear as anxiety
– Fear of the other (Orientalism, Amazons etc.); philosophical approaches to fear; fear and the fundamental existential questions
– Depictions and illustrations of fear in ancient art and material culture
– Aspects, perceptions and depictions of fear in late antique and early Christian literature and thought; reception of the ancient concept of fear in early modern literature

The Department of Classics at Reading invites postgraduates of every level to submit an abstract of 250-300 words for a 20-minute paper followed by 10-minute discussion by the 25th of April 2021. Abstracts should be sent as an anonymous PDF to readingampal2020@reading.ac.uk. Please include your name, university affiliation, programme, and year of study in the body of your email and not in the abstract. AMPAL 2020-2021 is open to all undergraduate and postgraduate students in any relevant discipline as well as to the general public. Details on the keynote speech will be announced in due time.

All Welcome!

Please note that although our website and email address will maintain 2020 in their titles, they will remain the main communication paths for AMPAL 2020-2021 as well.
Further information on AMPAL 2020-2021 and all relevant events can be found at its website: https://ampal2020.wordpress.com/. Please keep an eye on AMPAL 2020-2021 website for further announcements. Feel free to follow us on Facebook and Twitter and spread the word!

Inclusive Classics and Pedagogy: Teachers, Academics and Students in Conversation Towards a More Inclusive Classics.

Author: Bunny Waring
Date: 12th March 2021.

11am 6th April 2021 – 3:30pm 8th April 2021 (GMT)

Join Prof. Harloe, Prof. Goff and Joe Watson as they discuss how to make Classics more inclusive as part of The Classical Association’s Annual Conference. Alongside a host of students and specialists from across the UK this workshop will kick off the two-day, free, online conference event with a workshop entitled- Inclusive Classics and Pedagogy: Teachers, Academics and Students in Conversation Towards a More Inclusive Classics.

To register for the conference, please fill in our online form here.

PROGRAMME
Tuesday 6 April

11am – 12.30pm: Inclusive Classics and pedagogy: teachers, academics and students in conversation A follow up to the Towards a More Inclusive Classics Workshop held 25-26 June 2020.

Panel co-chairs: Professor Barbara Goff, University of Reading and Dr Alexia Petsalis-Diomidis, University of St Andrews

OUTLINE

Spotlight 3-minute talks: ‘visions of inclusive classics’

· Lauren Canham, Trainee Teacher at Jane Austen College, Norwich: ‘Ancient Paradigms of Disability on the Curriculum’

· Hardeep Dhindsa, PhD candidate, Department of Classics, King’s College London: ‘Chromophobia: Recolouring the Classics’

· Dr Victoria Leonard, Research Fellow at the Centre for Arts, Memory and Communities, Coventry University: ‘Caring in Classics Network’

· Joe Watson, PhD candidate, Department of Classics and Ancient History, University of Durham: ‘Queer Classics and Classics for Queers; or, Beyond Gay Men Reading Plato’

· Dr Bobby Xinyue, British Academy Early Career Fellow, Department of Classics and Ancient History & Centre for the Study of the Renaissance, University of Warwick: ‘Race, Inclusivity, and the Future of Classics’

Opening remarks:

· Dr Alexia Petsalis-Diomidis, University of St Andrews

· Professor Barbara Goff, University of Reading

Panel discussion on inclusive classics in teaching and learning

· Tristan Craig, Undergraduate Representative for History, Classics and Archaeology, University of Edinburgh

· Florence, a Classical Civilisation student, Runshaw College, Lancashire

· Dr Justine McConnell, Senior Lecturer in Comparative Literature, King’s College London

· Claude McNaughton, Teacher, Pimlico Academy, London

· Rosie Tootell, Teacher, Runshaw College, Lancashire

· Aaron, a Latin student, Pimlico Academy, London

Break out rooms: ‘turn to your neighbour’, 10-minute exchange of responses to the panel

Closing remarks:

· Dr Amy Coker, Cheltenham Ladies’ College and University of Bristol

· Professor Katherine Harloe, University of Reading

· Dr Arlene Holmes-Henderson, University of Oxford

· Professor Neville Morley, University of Bristol

· Professor Isabel Ruffell, University of Glasgow

· Professor Tim Whitmarsh, University of Cambridge

2.00pm – 3.30pm: Accessing Classical Civilisation and Ancient History in Britain, past and present perspectives (under the auspices of ACE)
Professor Edith Hall, Dr Henry Stead, Dr Arlene Holmes-Henderson and Peter Wright

Wednesday 7 April

2:00pm – 2.45pm: Presidential Address by Mari Williams, winner of the Daniel Owen Memorial Prize at the National Eisteddfod of Wales in 2018, for her novel Ysbryd yr Oes (‘Spirit of the Age’)

2.45pm – 3.30pm: Presentation of the CA Prize for 2021 and the inaugural CA Teaching Awards by Natalie Haynes

7.00pm – 8.30pm: Greek theatre online: An evening of classics-inspired theatre, featuring new material from three UK-based groups, Out of Chaos and By Jove theatre companies, and film company Barefaced Greek, followed by a Q&A chaired by Professor James Robson

Thursday 8 April

11am – 12 noon: Developing Classics in the local community: CA Branches in 2021
Katrina Kelly (CA Branches Officer and Chair of Lytham St Annes CA) and colleagues from around the regions

2.00pm – 3.30pm: Classics in the marketplace: being a Classicist in public
Dr Liz Gloyn, Dr Jane Draycott, Dr Mai Musié and Professor Neville Morley

FAQs
When is the Conference taking place?
6-8 April 2021

Will there be any face-to-face events? –
No, everything will take place online.

Is there a fee? – No, all events are free. You can attend as many or as few as you wish.
Do I need to be a member of the Classical Association to attend? – No, you may attend regardless of your membership status.

Can I submit a paper/panel to be presented? – Unfortunately not, this year’s conference focuses on key issues facing classicists, including inclusivity, employability and the performance of classical texts in the online world, and we will have a limited number of invited speakers/panels.

How do I attend? – All delegates will be contacted closer to the event via email with links and instructions about how to join the sessions.

How do I get in touch with you for more information? – Please email CA2021@classicalassociation.org

You can view full details of the provisional programme here.
Abstracts are available here.

WHAT’S IT LIKE? Episode 2: Dr James Lloyd-Jones – A Specialist in Ancient Music and Song.

 

[Lyre players Eturia, 560-550 BCE_Lewandowski2021]

Interviewee: Dr. James Lloyd-Jones, Interviewer: Bunny Waring.
Date: 5th March 2021

Welcome to the Classic Department’s series What’s it Like? During these episodes staff, volunteers and students who specialise in all fields of Classics, Archaeology and Museums, will share with you the realities of their jobs. What to be a Linguist? Museum Curator? Archaeologist? Lecturer? Well Travelled Researcher? A Barrier-Breaker? Have No Idea? Then read on!

This week: Dr James Lloyd-Jones

A Specialist in Ancient Music and Song. 

Name: Dr James Lloyd-Jones.
Area of Specialism: A mix of Archaeology, Ancient history, and Museums.
Topics of Interest: Ancient music and musical instruments; the archaeology and history of Sparta.
Job Title: Sessional Lecturer.
Job Responsibilities: I teach lectures, seminars for a range of modules, as well as some ancient Greek language classes.

Introduction

I got my BA and MA from the University of Exeter and came to Reading in 2015 to do my PhD, supervised by Ian Rutherford. At the moment, I’m at a point where I’m finishing off research directly connected to my PhD and starting down new research avenues. This means looking at getting my first book published and applying for postdoctoral positions.

  [Dr. Lloyd Jones with research in hand, 2019.]

 

What is your daily life really like?

On Monday mornings I print off a weekly timetable and start blocking out time. As an hourly-paid member of staff, my days a pretty flexible and they benefit from being as clearly structured as possible. This means some days will be focused on planning and preparing lectures and classes, and replying to student messages, and others will be focused on research, or writing job and research applications (postdoctoral applications normally range from 10-20 pages, so they need to be planned out well in advance of any deadlines). A typical day’s research might include reading scholarship, analysis of ancient evidence, or writing, editing, and revising articles for submission. There’s also normally a fair about of tea or coffee.

[Attic vase with Symposium scene from 490 BCE, Louvre 2021.]

For me, research can be really varied. One day I might be looking at an archaic Greek song, and figuring out how it should be translated, or how to interpret its performative context. I might also spend time collating lists of pottery with specific iconographies and seeing if there are any trends over time, location, or artist that appear. Other days might bring study visits to museums. The museum I’m most often in is of course the university’s own Ure Museum of Greek Archaeology. There’s a host of material relevant to my research interests in its collections. A few months before the first lockdown I spent some time in the Museum of London photographing and measuring Romano-British musical instruments in their collection, which was very exciting. That was really the beginning of a now somewhat halted project on music in Roman Britain. I’m also making my way through an MIT OpenCourseWare module on Music Perception and Cognition since I’m keen to learn more about the science of music.

 

[Musical fragment on papyri from the play Orestes by Euripides.]

What is the best part of your job?

In my current position, there is a great deal of flexibility. I research what I want to research, and I get to teach modules that feed into my research interests too. It is pretty great. It also helps to have a brilliant group of colleagues in the department too.

Why do you think your specialism is important?

The last two years I’ve been getting more interested in ancient music, so I’ll focus on that. There’s a lot that we don’t know about music. For Darwin, human musicality was one of the biggest mysteries of evolution. The earliest discovered musical instruments date to around 43,000 years before present. There’s this huge history of humans creating music, yet, until the last few decades, the importance of music throughout history has been largely overlooked. For Classics, it wasn’t until around the 80s that academics began to seriously turn to music as a subject of interest. Yet the Iliad and Odyssey of Homer were originally sung as songs, so too the surviving tragedies and comedies of Classical Athens. Studying ancient Greek and Roman music enriches our understanding of the past and allows us to interpret key moments of ancient Greek and Roman life more fully and correctly.

[2nd Century CE fresco of Roman woman playing the kithara, Boscoreale.]

 If you didn’t have your current job, what else could you apply your skills to?

As an hourly member of staff, there’s already a few other things that I do freelance when time allows. One of those is learning design (I spent a fair bit of time in the summer helping converting modules to be delivered remotely). The other is writing about the past for non-academic audiences. A job that involved a mix of those things, and some kind of research, would be quite rewarding, I think.

Did you always want to be what you are today?

My defining memory of being interested in the past is a Year 3 school trip to an exhibition on ancient Egypt at the Birmingham Museum and Art Gallery. I think I even put that in my UCAS application, and while it sounds somewhat made up, I entered an associated art competition and came runner-up, winning a (largely unused) skateboard. To enter my felt-tip penned self-portrait of me peering into a display that housed a section from a book of the dead, I dragged my mum back into the museum (this was the 90s, so no digital entries) and we got a jacket potato and can of pop in the museum café. I’m still fascinated with how we look at the past, and how the past can influence and inspire us today.

[The Cylix of Apollo with the chelys (tortoise-shell) lyre, on a 5th century BCE drinking kylix cup, Fingalo 2021]

Where do you hope to be in 5 years time?

I’d like to be either near the end of a postdoctoral position, or starting something a bit more permanent. In terms of research and teaching, I’d like to be starting a project that looked at the archaeology of music on a global scale, and perhaps doing more teaching about the archaeology of music. But the academic job market is pretty brutal. As long as I was doing something that allowed me have a garden where I could grow some herbs, chillies, and sunflowers, I’d be quite content.

 What 3 tips would you give to someone who wants to follow a similar path?

1) Do the research that you find most interesting (you’ll be up at night reading pages of densely written academic prose, the only way to get through that is if you’re genuinely interested in the topic)

2) Someone recently told me that you should always look at your research and ask “So what? Why does this matter?”. As brutal as that question can sometimes appear, you need to be able to answer it.

3) Collaboration, discussion, and networking are where you can find some of the most interesting and inspiring ideas.

What to know more?

If you’re interested in staying up-to-date with what I’m up to, I keep a semiregular blog at https://jameslloydclassics.wordpress.com/ .