WHAT’S IT LIKE? Episode 2: Dr James Lloyd-Jones – A Specialist in Ancient Music and Song.

 

[Lyre players Eturia, 560-550 BCE_Lewandowski2021]

Interviewee: Dr. James Lloyd-Jones, Interviewer: Bunny Waring.
Date: 5th March 2021

Welcome to the Classic Department’s series What’s it Like? During these episodes staff, volunteers and students who specialise in all fields of Classics, Archaeology and Museums, will share with you the realities of their jobs. What to be a Linguist? Museum Curator? Archaeologist? Lecturer? Well Travelled Researcher? A Barrier-Breaker? Have No Idea? Then read on!

This week: Dr James Lloyd-Jones

A Specialist in Ancient Music and Song. 

Name: Dr James Lloyd-Jones.
Area of Specialism: A mix of Archaeology, Ancient history, and Museums.
Topics of Interest: Ancient music and musical instruments; the archaeology and history of Sparta.
Job Title: Sessional Lecturer.
Job Responsibilities: I teach lectures, seminars for a range of modules, as well as some ancient Greek language classes.

Introduction

I got my BA and MA from the University of Exeter and came to Reading in 2015 to do my PhD, supervised by Ian Rutherford. At the moment, I’m at a point where I’m finishing off research directly connected to my PhD and starting down new research avenues. This means looking at getting my first book published and applying for postdoctoral positions.

  [Dr. Lloyd Jones with research in hand, 2019.]

 

What is your daily life really like?

On Monday mornings I print off a weekly timetable and start blocking out time. As an hourly-paid member of staff, my days a pretty flexible and they benefit from being as clearly structured as possible. This means some days will be focused on planning and preparing lectures and classes, and replying to student messages, and others will be focused on research, or writing job and research applications (postdoctoral applications normally range from 10-20 pages, so they need to be planned out well in advance of any deadlines). A typical day’s research might include reading scholarship, analysis of ancient evidence, or writing, editing, and revising articles for submission. There’s also normally a fair about of tea or coffee.

[Attic vase with Symposium scene from 490 BCE, Louvre 2021.]

For me, research can be really varied. One day I might be looking at an archaic Greek song, and figuring out how it should be translated, or how to interpret its performative context. I might also spend time collating lists of pottery with specific iconographies and seeing if there are any trends over time, location, or artist that appear. Other days might bring study visits to museums. The museum I’m most often in is of course the university’s own Ure Museum of Greek Archaeology. There’s a host of material relevant to my research interests in its collections. A few months before the first lockdown I spent some time in the Museum of London photographing and measuring Romano-British musical instruments in their collection, which was very exciting. That was really the beginning of a now somewhat halted project on music in Roman Britain. I’m also making my way through an MIT OpenCourseWare module on Music Perception and Cognition since I’m keen to learn more about the science of music.

 

[Musical fragment on papyri from the play Orestes by Euripides.]

What is the best part of your job?

In my current position, there is a great deal of flexibility. I research what I want to research, and I get to teach modules that feed into my research interests too. It is pretty great. It also helps to have a brilliant group of colleagues in the department too.

Why do you think your specialism is important?

The last two years I’ve been getting more interested in ancient music, so I’ll focus on that. There’s a lot that we don’t know about music. For Darwin, human musicality was one of the biggest mysteries of evolution. The earliest discovered musical instruments date to around 43,000 years before present. There’s this huge history of humans creating music, yet, until the last few decades, the importance of music throughout history has been largely overlooked. For Classics, it wasn’t until around the 80s that academics began to seriously turn to music as a subject of interest. Yet the Iliad and Odyssey of Homer were originally sung as songs, so too the surviving tragedies and comedies of Classical Athens. Studying ancient Greek and Roman music enriches our understanding of the past and allows us to interpret key moments of ancient Greek and Roman life more fully and correctly.

[2nd Century CE fresco of Roman woman playing the kithara, Boscoreale.]

 If you didn’t have your current job, what else could you apply your skills to?

As an hourly member of staff, there’s already a few other things that I do freelance when time allows. One of those is learning design (I spent a fair bit of time in the summer helping converting modules to be delivered remotely). The other is writing about the past for non-academic audiences. A job that involved a mix of those things, and some kind of research, would be quite rewarding, I think.

Did you always want to be what you are today?

My defining memory of being interested in the past is a Year 3 school trip to an exhibition on ancient Egypt at the Birmingham Museum and Art Gallery. I think I even put that in my UCAS application, and while it sounds somewhat made up, I entered an associated art competition and came runner-up, winning a (largely unused) skateboard. To enter my felt-tip penned self-portrait of me peering into a display that housed a section from a book of the dead, I dragged my mum back into the museum (this was the 90s, so no digital entries) and we got a jacket potato and can of pop in the museum café. I’m still fascinated with how we look at the past, and how the past can influence and inspire us today.

[The Cylix of Apollo with the chelys (tortoise-shell) lyre, on a 5th century BCE drinking kylix cup, Fingalo 2021]

Where do you hope to be in 5 years time?

I’d like to be either near the end of a postdoctoral position, or starting something a bit more permanent. In terms of research and teaching, I’d like to be starting a project that looked at the archaeology of music on a global scale, and perhaps doing more teaching about the archaeology of music. But the academic job market is pretty brutal. As long as I was doing something that allowed me have a garden where I could grow some herbs, chillies, and sunflowers, I’d be quite content.

 What 3 tips would you give to someone who wants to follow a similar path?

1) Do the research that you find most interesting (you’ll be up at night reading pages of densely written academic prose, the only way to get through that is if you’re genuinely interested in the topic)

2) Someone recently told me that you should always look at your research and ask “So what? Why does this matter?”. As brutal as that question can sometimes appear, you need to be able to answer it.

3) Collaboration, discussion, and networking are where you can find some of the most interesting and inspiring ideas.

What to know more?

If you’re interested in staying up-to-date with what I’m up to, I keep a semiregular blog at https://jameslloydclassics.wordpress.com/ .

 

Recent Research on Sparta

By Dr James Lloyd-Jones, 23rd November 2020.

The last two weeks have been something of a Sparta bonanza, and I’m not just talking about Ted Cruz’s tweet of a photoshopped Gonzalez flag with a roast turkey above the words ‘come and take it’. Those words, spuriously attributed to King Leonidas of Sparta at the battle of Thermopylae in 480 BCE, have a long and troubled history.

This is just one of the many ways that the legacy of the battle of Thermopylae manifests today. Last Saturday (21st November) was an occasion to discuss the reception of the battle of Thermopylae in this, the (nearly) 2500th anniversary of the battle. I’d decided earlier on in the year that it would be good to hold an event in the UK to explore the legacy of Thermopylae and mark the anniversary, so got in touch with the Hellenic Society to see if they would be interested in hosting it. The “Thermopylae 2500” conference was also a chance to try something a bit different online by pre-circulating the speakers’ papers with the conference itself consisting of breakout groups and panel Q&As to explore the speaker’s papers and broader themes. We have a range of amazing papers and videos on the website (where they will remain for the foreseeable) ranging from contemporary responses to the battle in antiquity, to how Leonidas and Thermopylae were alluded to during Panamanian independence. Many thanks to everyone who participated in the range of lively conversations that were had on the day.

Alongside the Thermopylae 2500 conference, I’ve been able to participate in a few other events. As part of the SpartaLive! series, run by the University of Nottingham’s Centre for Spartan and Peloponnesian Studies and the City of Sparti, I was invited to share some of my research into Spartan music (the topic of my doctoral thesis). In my talk, I introduced listeners to some of the key sources and ideas that can be drawn upon to study the importance that music played in Spartan society over time. This ranges from fragments of surviving musical instruments, artistic depictions of musicians (on figured pottery, bronze statuettes, and other media), and of course textual and epigraphic evidence. You will be able to find my talk and others on the SpataLive! website here.

A scene of music on a Lakonian vase, c. 530 BCE. British Museum, 1854,0810.4.

In October, I was invited to present my research on the Spartan lead votives as part of the seminar “Metal Offerings in Greek Sanctuaries: votive gifts, rituals, disposal”, organised by Rita Sassu (Sapienza University of Rome) and Chiara Tarditi (Università Cattolica, Brescia). The lead votives are one of the most unique facets of material religion in Sparta. Over 100,000 were found at the sanctuary of Artemis Orthia, and many thousands more at other sanctuaries. My talk focused on how archival and scientific analysis are contributing to our re-interpretation of the votives.

As we begin to wrap up this term, I look forward to sharing some of my research on Sparta with our undergraduates, as I convene a new module on Sparta for next term.

Reading Classics hosts MOISA’s 11th international conference

This weekend, 20-22 July 2018, the International Society for the Study of Greek and Roman Music and its Cultural Heritage, a.k.a. MOISA, held its 11th international conference at UoR’s Museum of English Rural Life, organised by UoR Classics’ Professor Ian Rutherford and James Lloyd, working with Donatella Restani (University of Bologna). The three-day conference, themed Music and Materiality, began with a keynote speech from Rupert Till (University of Huddersfield) on ‘An introduction to Archaeoacoustics’. Another highlight was a Saturday night concert at Christ Church, Reading, with performances from Barnaby Brown on a reconstruction aulos (reeded pipe) and Steph Connor on a reconstruction barbitos (a.k.a. ‘Lydian lyre’) and vocals.

The research topics of papers by 27 scholars—representing academic institutions from Austria, Brazil, France, Germany, Greece, Italy, Spain, UK, and USA—ranged from the instruments themselves (auloi and percussion), archaeological evidence of music in Rome, Apulia and Attica, to exciting new approaches and finds. Particularly touching was Prof. Stelios Psaroudakes’ dedication of his paper to the memory of Dr John Gray Landels, his PhD supervisor during his own studies at University of Reading. Dr Landels was instrumental in UoR Classics’ acquisition and study of antiquities relevant to the study of music in the Ure Museum of Greek Archaeology, such as the Reading Aulos.

The event culminated with a visit to the Ure Museum, where visitors viewed a special exhibition of these antiquities and others on loan from the University’s Special Collections as well as the British Museum: Music and Materiality, curated by James Lloyd (on display from May-July 2018) and a hands-on ‘How to make an aulos reed’ activity, led by Callum Rogers. Warning: it takes a high skill level both to make the reeds and play the auloi!