Digital Accessibility – Learning from People with Lived Experience

In a campaign running this May, colleagues at the University are being encouraged to take another look at online content they produce to ensure it does not exclude those with certain accessibility needs. 

The Look Again campaign, led by the DTS and Staff and Engagement teams, is providing tips on creating content that works for everyone in order for the University to fulfil its diversity and inclusive commitments. This includes supporting the Disability and Neurodiversity Review recommendations. 

Is your content accessible? get tips at rdg.ac/digi-access and rdg.ac/lookagain" in the digital accessibility area https://www.reading.ac.uk/digital-accessibility/digital-accessibility-section

 

In this blog, colleagues and students share their first-hand accounts of just how much of a difference it makes when content is designed with all users in mind. Some individuals have chosen to submit their experiences anonymously. 

For advice on how to create accessible content visit the Digital Accessibility resources webpages. 

Mathew Haine, Student Outcomes Manager in the Student Success and Engagement team: 

“I have a colour vision deficiency called deuteranopia which affects my ability to distinguish between reds, greens, and yellows. This type of colour blindness is common in men (1 in 12) and rare among women (1 in 200). There are many types of colour vision deficiency which affects colour-blind people in different ways.  

“You never know for certain whether you are perceiving colours differently to the people around you – how could you? – until some aspect daily life suddenly becomes impossible. It could be confusion about whether a piece of meat is cooked, struggling to follow a sporting event when the jerseys look identical or thinking a restroom is occupied when it isn’t. 

“Colour blindness can be inconvenient in the workplace particularly when it comes to visualising data. Most problems parsing spreadsheets, tables, charts, and graphs comes from the ubiquitous ‘traffic light’ indicators of red, yellow, and green. The simplest solution is to double up with other visual cues, like symbology or text. Try printing out your report in greyscale. If it works without the colour, the chances are that everyone can understand the information being presented.

“The recent work on digital accessibility at Reading has made me realise that, actually, I deserve to be able to read reports like this. Colour accessibility might be a mild inconvenience, but everyone deserves to participate equally, and collective action will go a long way. 

“Taking a few extra moments to ensure others feel valued and included in whatever you are doing will improve working life for everyone.” 

Anonymous member of staff in the Creative & Print Studio team, Marketing Communications and Engagement: 

“Sat in a physics class with 30 people staring at me while I struggled to read a number on a card wasn’t how I would have chosen to find out I was colour blind but it did explain a lot. I’d frequently mix up colours, on one occasion resulting in a concerning drawing of what I thought was a happy brown bear, that to others looked to be quite badly wounded. 

“Surprisingly as an adult I have a creative job and colour is a fundamental part of that. Rather than hinder what I do, I find my colour blindness helps me to work empathically; I perceive colour differently to the majority of people, so how do I create something that not only looks good for myself but everyone else as well, no matter how they perceive colour. 

“Creating accessible content is all about empathy. We need to consider how everyone will experience what we share online and make that experience as positive as possible. 

“Incorporating accessibility into what we do prevents anyone from being excluded from information and helps to create an inclusive community for the University, even online.” 

Anonymous third-year Philosophy student: 

“I have moderate-severe hearing loss which means I rely heavily on lipreading or wearing painful hearing aids to hear sounds around me. 

“Hearing loss means that I feel incredibly isolated when a conversation is occurring but I cannot see people’s faces to read their lips. Or if a video is playing without subtitles, or if the sound is too low. 

“I remember one time a video was shared in class, and everyone was saying ‘this is so helpful’ and ‘interesting’ and ‘beneficial to the exam’, but because there was no text alternative it was almost impossible to be included. It’s the same for social media. If a video doesn’t have captions I instantly swipe past because it’s too lonely trying to figure out what’s happening.  

“Also, writing down all the notes discussed on a board, and ensuring all the key material is published on the slides prior to the session so the hard of hearing person can review the topics and understand the structure of the lesson; this is so if they get lost during a seminar/lecture conversation, they can guide their focus back to what they’ve revised already, and fill in the gaps to figure out what the conversation is about. 

“Little differences such as these help a huge amount. I want to stress that these extra measures benefit everyone, not just the hard of hearing person. It is incredibly important to be mindful and inclusive of the hard of hearing/deaf community because nobody’s hearing is perfect. We all struggle now and again with hearing things, so these systems in place are very beneficial for everybody.” 

Lucy Coombs, a first-year Medical Science student: 

“I am neurodiverse, meaning my brain processes information differently to most people. As such, I might need resources to be adapted for me. 

“For example, a document I read had words capitalised, larger, italicised, and bold at random. This was confusing to follow and a more homogenous format would allow for uninterrupted reading. 

“Large blocks of text can cause my mind to wander; shorter paragraphs are likely to increase my engagement.” 

Digital accessibility in my daily life  

“As a neurodivergent student, I can struggle with day-to-day online activities. A time I struggled recently was going onto my favourite online game and the structure and colours had completely changed. Whilst this may seem like a minor, or even a beneficial thing, the sudden change in format in something that brought me comfort unsettled me. I find that I take longer to adapt to new environments than my neurotypical peers, and this includes online.”  

Digital accessibility while I’m studying  

“When studying, I can have issues processing due to my neurodivergence. Overcrowded screens where I am forced to take in too much information at once may mean I shutdown and go into overload. I find it helpful to be able to take in content at my own pace and in multiple ways, for example videos with subtitles mean I can process auditorily and visually, increasing the likelihood the information will go in.” 

Neurodiversity and Archaeology: A Personal Perspective

by Connie Buckingham, BA Archaeology, Part 3

 

An image of Connie Buckingham in the trenches

 

People with neurodiverse conditions (raging from dyslexia, ADHD to autism etc) are drawn to and thrive in archaeology. Over 8.5% of students currently in the Archaeology Department at Reading are registered as neurodivergent, me being one of them. This is higher than the university average of 5.3%. After facing my entire schooling ‘not thinking the right way’, I have found a home in archaeology as a place which actively encourages ‘outside the box’ thinking. Archaeology requires the ability to see patterns in data, formulate novel ideas and challenge assumptions in ways that come naturally to those with neurodiverse conditions. Such capabilities are valued just as highly outside archaeology degree programmes as within them.  For example, some employers like GCHQ specifically seek to recruit graduates with neurodiverse conditions because they have been proven to be better at code cracking: https://www.gchq.gov.uk/information/daring-to-think-differently-and-be-different

The University has various systems in place to support neurodiverse students to achieve their full academic and personal potential.  This includes the support channelled through the Disability Advisory Service (DAS) and the ‘green sticker’ system which helps to create a level playing field in the assessment of academic performance by exempting spelling, punctuation, and grammar in the marking of coursework submitted by registered neurodivergent students. While these mechanisms are certainly beneficial, they do not provide a universal panacea, nor has their effectiveness been evaluated.

Over the past 10 months, I have been employed on a project led by Dr Gabor Thomas in Archaeology that has been probing into these issues, drawing upon the rich experiences of its neurodivergent undergraduate and Masters’ students.  Supported by a grant from the Teaching and Learning Enhancement Projects (TLEP) scheme and conducted in close partnership with the Disability Advisory Service, the project has evaluated the effectiveness of current teaching and feedback practice with regards to supporting neurodivergent student, enacted short-term recommendations and paved the way for future improvements.

Through a series of student focus groups, we have evaluated the strengths and weaknesses of the current department practices from the perspective of neurodivergent students. We have used this feedback, as well as that from a more targeted online survey, to enact positive change in the department. A key lesson from this consultation is that most neurodivergent students want constructive feedback on writing style to enable them to become better and clearer writers. The green sticker system partly works against this because, despite its good intentions, it tends to disincentivise staff from commenting on these aspects of work.

As a result of all the feedback received, Archaeology has implemented new ‘quick-links’ set in Turnitin enabling markers to point students in the direction of specific on-line resources and tutorials contained on the university’s study advice webpages. We have also undertaken a more in-depth review of written feedback and shared strategies for formulating clearer, more consistent feedback, including on written skills, that is easier for neurodivergent students to process. This will allow for more constructive feedback for all students, not just those with neurodiverse conditions.  Additionally, the department has revised its enrolment process to encourage early conversations between students and academic tutor about possible struggles with academic writing. Promotional material for the department has been added to focus on neurodiverse conditions, including clips from an interview with University of Reading alumni and dyslexic, Professor Duncan Sayer, showing prospective students that a highly successful academic career is very achievable for those with neurodiverse conditions. In the longer term, Archaeology will apply the lessons learnt from the project to redesign the study skills sessions embedded in Part 1 teaching to make them more digestible and engaging for neurodivergent students.

I have been involved in all areas of the neurodiversity project and have found the role hugely rewarding. I have always viewed my dyslexia as a strength as well as a challenge and it has been very self-affirming to be able to help others with similar difficulties. The more the university can do to make those with neurodiverse conditions feel supported the more inclusive it will become.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

University of Reading at Reading Pride Love Unites Festival 2021

Saturday 4th September 2021, King’s Meadow, Reading 

 

An article written with collaborative input from, and with special thanks to: 

Abi Flach, Al Laville, Aleiah Potter, Alice Mpofu Coles, Amrit Saggu, Amy Sheffield, Becky Kite, Carol Fuller, Clare Hallcup, Eva van Herel, Florian Roithmayr, Gordon Short, Hatty Taylor, Javier Amezcua, Jessica Tyers, Jude Brindley, Kat Bicknell, Lucy Guest, Mark McClemont, Martina Mabale De Burgos, Mathew Haine, Susan Thornton, Nozomi Tolworthy, Parveen Yaqoob, Peter Scarfe, Rachel Helsby, Ruvi Ziegler, Sadie Bartholomew, Saif Maher, Sinead O Flynn and Sheldon Allen. 

 

Love Unites!

We were so excited to hear that Reading Pride – Love Unites Festival was back on in person this year and it did not disappoint! We had our usual stand in the festival’s marketplace where we could engage with the community.  

We talked about life on campus, working at the University, the student experience at the University. We also talked about inclusive recruitment, and ways one could join the University, as staff or prospective students. We celebrated the current and ever-expanding support for LGBT+ students and staff at the University, including RUSU’s LGBT+ student society, the LGBT+ Staff Network and much more!  

The University's Stand at the Love Unites festival set up, waiting for guests to arrive; A 6 metre by 3 metre Gazebo with a hot pink covering. Two large tables are under the gazebo, covered by the University of Reading tablecloths, in our signature red colour. A large rainbow flag hangs from the back of the Gazebo Three large signs are standing on easels in front of the stand, showing the Lord Wolfenden and the cover of his report. There is text explaining the Wolfenden legacy, and another image in modern day, showing University of Reading. The text describes the modern-day impact of the Wolfenden report on staff, students, and the wider community.

 Professor Kat Bicknell, Head of the Department of Pharmacy, Nozomi Tolworthy, Diversity and Inclusion Advisor and Professor Carol Fuller stand under the gazebo at the University of Reading stall. They are standing in front of a table which has a red University of Reading table cloth and is covered with rainbow lanyards, postcards and pronoun badges.

 

Free Handouts for All!

We engaged the crowds with our handouts; rainbow lanyards, progress flag/UoR stickers. A particular favourite was the pronoun badges we were giving out. In 2019 we launched four styles of pronoun badges: He/Him, She/Her, They/Them, and a badge with a blank box for custom pronouns. These were a huge, and unique hit at the festival and were very welcome amongst the attendees.  

We initially wrote about the importance of pronouns in our blog piece back in February 2019 – Pronoun Badges at the University of Reading. We want our trans and non-binary colleagues, students and members of the wider community to know, as well as our cisgender colleagues, students, and members of the wider community that we not only support but encourage their expression of their gender identity. We want to recognise and respect the entire spectrum of gender and do all that we can to represent and celebrate the diverse community of identities that we have at Reading. You can read more about the importance of pronouns here 

 

Digital Takeover

Martina Mabale De Burgos, Student Outcomes Coordinator and University of Reading Community Champion and Sheldon Allen, Law Student and UoR Community Champion, did an awesome job of taking over the University of Reading’s social media channelsStarting at the parade, they made their way through the town with the hundreds of others in the Parade. They made sure everyone who couldn’t be there felt included in the day by sharing photographs and posts throughout the day. We used the University’s iconic social media frame, which is being modelled in the image above by Parveen Yaqoob, who is the LGBT+ champion on the University’s Executive Board, and Sheldon.   

 

Celebrating the Wolfenden Legacy

We had placards printed which told the story of Lord Wolfenden. In 1957, John Wolfenden released a report which proposed that ‘homosexual intercourse between consenting adults should be decriminalized’. The uproar it produced in politics, the press and public discourse eventually helped pave the way for LGBT+ rights in the UK.  

Lord Wolfenden was Vice Chancellor of the University of Reading between 1950–1964 and future Director of the British Museum, was chosen to head the Departmental Committee on Homosexual Offences and Prostitution in 1954.

We mark this important moment in history annually with the Wolfenden Lecture.  

This year the Wolfenden Lecture was presented by special guest, Hafsa Qureshi, Stonewall Bi Role Model of the Year 2019. 

The event this year was named ‘Why We Are Not All Equal’; 

As a modern society, we treat the problem of inequality as a thing of the past. This lecture aimed to dispel the notion that equality has been achieved. We looked at the ways society has adapted the way we discriminate against one another, and what we can do to oppose this. 

 

 

Pride as a Protest

We were very happy this year to see the traditional roots of LGBT+ Pride were given consideration, with a ‘grassroots protest’ art instillation at the Main entrance to the festival. LGBT+ Pride is well known as a celebration of the diverse identities and people within the LGBT+ community, but it is also a protest.

The Pride celebrations that we know and love all over the world today were born in New York City. Following the Stonewall riots, (also known as the Stonewall uprising or the Stonewall rebellion) which were a series of spontaneous demonstrations by members of the LGBT+ community in response to a police raid that began in the early morning hours of June 28, 1969 at the Stonewall Inn.  

The first Pride March, on 28th June 1970 was called the Christopher Street Liberation Day March (which is the name of the road the Stonewall Inn is on) and the event had both an element of celebration and protest. 

 

We had a truly brilliant time at the Love Unites festival. We are also aware we can always improve. Some of the ideas we have had for next year already include things such as: 

  • A UoR flag flying high from the stall, so people can find us easily from a distance,  
  • Changing or adapting our hand-outs so that they are environmentally friendly,  
  • A ‘photo booth’ with our amazing frame (as modelled by Ruvi in the image above) including the famous disco ball from the Art Department.  

 

 

If you have any comments, feedback or any exciting ideas for next year, we would love to hear from you. Please send us an email at diversity@reading.ac.uk with your comments.  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Ramadan 2021

by
Student representatives of the Reading Islamic Society
Hatty Taylor and Nozomi Tolworthy, UoR Diversity and Inclusion Advisors   

 

What is Ramadan? 

Ramadan marks the month when the Holy Quran is said to have been revealed to Prophet Muhammad PBUH by Allah (God). This is observed by a month-long fast. 

Muslims around the world abstain from food and drink for 30 days, including water, during daylight hours (from dawn to dusk), as a means of celebrating and reflecting on their faith. 

Fasting at Ramadan is one of the five pillars of Islam – the fundamental rules that all Muslims follow. Find out more about the five pillars of Islam in this video: Islam, the Quran, and the Five Pillars’. 

 

 

 

When is Ramadan?  

Ramadan is the 9th month in the Islamic Lunar Calendar which consists of 12 months in a year of 354/55 days. In Arabic, this is called the Hijri Calendar and started with the migration of Prophet Muhammed PBUH to Madinah from Makkah 1442 years ago.

Due to the Islamic Calendar being based on the different phases of the moon, each of the months move back around 10 days each year. So, Ramadan could be in the middle of summer in 2015 and be in December by 2030This year, Ramadan begins on Monday 12th April, and will end on Wednesday 12th May. 

 

 

 

Who Takes Part in Fasting?  

Every Muslim should take part in Fasting, unless 

  • You’re too oldIf you have reached an age where abstaining from water or food is too difficult or impossible, then you do not and should not fast.  

 

  • You’re too young – Generally, children below the age of 14 do not fast, as it is too difficult physically but also because they do not fully understand the meaning and the spiritual importance of fasting.  

 

  • You’re traveling – Travelling is an excuse not to fast for the day/days you are fasting as it can be exhausting to travel and would therefore require food and water. However, the days you missed should be made up after Ramadan is over. The aim should be to have completed all 30 days of Ramadan fast before the next Ramadan.  

 

  • You’re sick – Whether you have a long-term or short-term illness, you are excused from fasting if fasting would make the illness worse or if it is simply impossible to abstain from food/water.  

If you have started the day fasting, but felt dizzy or sick, then you should immediately break your fast. Similarly, women who are experiencing their menstrual cycle are also exempt from fasting as the physical body is in a much weaker state and therefore requires nourishment.  

 

 

Top 10 Tips  

  • Plan Your Meals
    Eat fruits filled with water such as cucumber and watermelon to help with thirst during the day.
    Eat slow burning foods for suhoor such as porridge.
    Avoid fried foods!!! 

 

  • Plan your Study Schedule
    Some people prefer studying in the early afternoon, others prefer studying after Iftar when you’re no longer hungry and can focus much better. Find what works best for you and make a routine. 

 

  • Stay Consistent
    This is a month of reflection, so try to stay away from social media and TV which could distract you from your intentions of this month. 

 

  • Go on a Walk after Iftar!
    This will help digest the food better, make you feel energised and prepare you for 
    taraweeh 

 

  • Nap
    between 
    Duhr and Asr (if you don’t want to look like a zombie during iftar and it’s a beautiful Sunnah).

 

  • Keep Motivated
    Make a realistic Ramadan goal list and hang it up
    Make a list for the reasons for fasting to keep you motivated during the low-imaan Days
    Prepare a Ramadan playlist to listen to throughout Ramadan (Quran or lectures/podcasts) 

 

  • Learn/Implement New Habits
    that you can carry on after Ramadan – everyone has high imaan and the shaytan is locked up, a great excuse to implement small daily habits such as saying daily duas or giving a pound a day to charity or even improving our vocabulary.  

 

  • Evaluate and Reflect Throughout Ramadan
    Take time, even just 5 minutes, every night to check if you’re still on track to achieving yours goals, if not slightly amend them or work super hard the next daySince Ramadan is the month of the Quran, aim to read the Quran from beginning to end in this month, if you can, and reflect on the meanings. 

 

  • Plan to Spend as Much Time as Possible
    with 4 – your family, Allah, the Quran, yourself 

 

  • Enjoy Ramadan and Get Excited for Eid! 

 

 

 

 

How to Support Those who are Fasting  

If you do not observe the month of Ramadan, you can help Muslim family, friends, coursemates and colleagues by:

 

  • Trying not to schedule meetings around evening time (dusk) when the fast for the day ends, so they can eat on time.
  • Additionally, don’t schedule catch-ups over a lunch or dinner, as you will be the only one eating.
  • Don’t make a big deal about eating. Most Muslims don’t mind if you eat/drink near them so long as you’re not in their face about it.
  • Try not to get them involved in strenuous activities which could be tiring – otherwise it could make them feel even more weaker. 

 

  • Be understanding if they need more time in day-to-day activities, as time must be taken out for prayers. 

 

  • If you notice a Muslim peer not fasting for the day, don’t question it; they have their reasons for not doing so. 

 

  • Show your encouragement with kind gestures and words.    

 

  • Ask them how you could support them through this month e.g., any adjustments that may need to be made. Everyone’s needs are different, so it’s best to ask individually. 

 

  • Once Eid celebrations begin (which marks the end of Ramadan), wish your Muslim peers an Eid Mubarak, it means a lot! 

 

 

 

Further Resources 

 

 

  • Islam In Brief – An introduction to the teachings and history of Islam, from Harvard University

 

  • Islam, the Quran, and the Five Pillars – John Green teaches the history of Islam, including the revelation of the Quran to Muhammad PBUH, the five pillars of Islam, how the Islamic empire got its start, the Rightly Guided Caliphs, and more

 

  • Anyone is welcome to join a collection of online events which are educational or in celebration of Ramadan by following the link to – Big Virtual Iftar

Faith or no faith, you’re all welcome to join us at the #bigvirtualiftar events via YouTube Live! Join the Muslim community in solidarity in this year’s month of #Ramadan during the ongoing #COVID19 crisis with people impacted by #lockdowns & #socialdistancing.We usually invite our non-Muslim friends from local communities to our Mosques to join us for the Big Iftar Dinner and we host them in a pleasant evening to talk about interfaith matters and to break bread with us. However, due to the current restrictions, so we would like to invite you to our virtual events which will consist of online live talks, a virtual tour of Britain’s biggest Mosque, National Fasting Challenge, personal stories of Muslims impacted by COVID-19, question & answer sessions and to watch people breaking a fast live.” 

 

  • The Muslim Council of Britain – This webpage shares guidelines, advice and signposting resources to help Muslims in Britain make the most of the blessed month, as well as friends, neighbours and colleagues of Muslims. 

 

 

 

 

 

 

 

 

Holi 2021

by UoR Hindu Society 

 

Holi is a Hindu festival that is known as the ‘festival of colours’. It is a festival that celebrates positivity, whether that be the victory of good over evil, the arrival of spring or love.

 

What is Holi and Why is it Celebrated?

Holi gets its name from Holika, the sister of demon king Hiranyakashyap.

The story of Holi begins when King Hiranyakashyap received a boon from Lord Vishnu that made him invincible. King Hiranyakashyap though these powers made him worthy of worship and decided everyone should worship him over God. However, the King’s son Prahlad refused and continued to worship Lord Vishnu. The King was angered and tried to kill Prahlad with the help of his sister Holika. Holika convinced Prahlad to sit on a pyre with her as she had a special shawl to protect her from getting burnt. However, the shawl flew off Holika and protected Prahlad instead and he remained unharmed while Holika burned.

This story illustrates the triumph of good over evil.

 

How do we Celebrate?

Every year, a Holika bonfire is lit in order to remind us of this victory of good over evil. The next day people come together, throwing colours at each other, singing and dancing.

 

Events This Year 

Every year, the Hindu Society here at UoR hosts a Holi event for everyone to take part in. It includes music, dancing and lots of colour! Unfortunately, due to Covid-19, this year will be a bit different. The Hindu Society will be hosting a (virtual) Holi dance social on Tuesday 30th of March. It is open to everyone and more information can be found on our social media.

Get in touch through any of the below!

Instagram: @nhsfreading

Facebook: @ReadingHinduSociety

Email: nhsfreading@gmail.com

 

 

 

 

International Women’s Day 2021 – A challenged world is an alert world 

Why do we celebrate international Women’s day? 

Celebrated on 8th March annually, International Women’s Day is a day dedicated to celebrating the achievements of women globally. It is also a day to recognise steps taken towards gender equality and address action still needing to be taken.  
 

This year the theme of International Women’s Day is #ChoosetoChallenge. At the University of Reading, we have a long history of challenging the status quo of gender roles. Edith Morley was the first woman appointed to a chair at a British university-level institution, after becoming English professor at University College Reading (now the University of Reading). In her autobiography, she described the appointment as: 

 

my contribution to the battle for fair dealing for women in public and professional life” 

 

Our annual lecture in her name celebrates her contribution and provides a platform for us to amplify the voices of women today who are choosing to challenge the status quo.  This year, this special event featured writer, activist, podcaster and journalist, Scarlett Curtis. You can watch the event here again via this link. 

 

 

International Women’s Day 2021 at UoR  

 

We have asked our staff and students to tell us what the theme of #ChoosetoChallenge means to them. Here’s how they responded… 

 

 

Asaiel Alohaly 

PhD student in the corporate governance of Aramco 

 

I am a tree rooted home 

I am a summer breeze 

Flying everywhere 

I am diversity 

I am what I am 

 

By: Asaiel Alohaly 

 

 

 

Claire Collins  

Co-chair of the Women@Reading Network

 

Courage – this is my new mantra.  I don’t have much of it.  I am like the lion in The Wizard of Oz. 

If we don’t have courage, we will never be seen or heard. Our voices will be mute, our deeds and achievements will go unrecognised.  When other voices are loud and deep, we need to raise ourselves up and speak, with confidence and conviction. Other voices don’t wait to be absolutely true to facts when they speak, but they do so anyway.  We hold back, until we’re absolutely 100% sure that we are correct.  And while we wait, the world, and the opportunity has passed us by. 

Speak up with courage.  Do your deeds with courage. Be a human being on this planet with the courage that you are as good as any other and have the same rights as any other to be heard and seen.   

Rise up Women – and fill yourselves with Courage!!! 

 

 

 

Dr Bolanle Adebola 

Associate Professor of Law
Co-Lead for Diversity and Inclusion, School of Law
Co-Lead, UoR Staff BAME Network
Convener, Commercial Law Research Network Nigeria (CLRNN) 

 

I #Choose to Challenge (the Notion that Women are not Effective Leaders

The year 2020 was remarkable globally, as well as personally. It was the year of the pandemic which saw women disproportionately affected by the recession it precipitated. It was also the year in which female heads of government were applauded for their decisive leadership that averted the high death toll experienced in counterparts with male heads of government. The year of Kamala Harris – the first female and Minority Ethnic Vice President of the United States. Despite these strides, the Reykjavík Index for Leadership shows that women are still not considered equally able to lead as men.  

For me, 2020 was the year in which I stepped into visible leadership roles to challenge barriers, inequity and exclusionary practices. A negative experience in November 2019 led me to investigate the racial experiences of other colleagues at the University. The answers I found were heartrending. So, I chose to challenge by co-founding a network for Black, Asian and Minority Ethnic staff in January 2020. Through the UoR Staff BAME Network, we raise awareness and challenge the experiences on which we once were silent, with the aim of influencing change. The University responded by commissioning the Race Equality Review co-led by one of its Minority Ethnic female Professors and deputy Vice-Chancellor, Prof Parveen Yaqoob.

I was also concerned for students from these Minority Ethnic communities. I became Co-Lead for Diversity and Inclusion at the School of Law, and through this role, investigated the possibility of an awarding gap for Black, Asian and Minority Ethnic students.  I found a gap, which averaged 10.3% across the group over the 3 years of data that we had. I disaggregated the data to ensure that we obtained an accurate picture of the gap for each Ethnicity. The picture was much starker for Black and non-Chinese Asian students. I chose to challenge the situation by engaging colleagues in conversations. In collaboration with a committee of staff and students, I embarked on awareness raising and solution seeking conversations. I am happy that several colleagues of all races and across functions are contributing to the change that is underway.  

As a leader, I have initiated and participated in several important but uncomfortable conversations in various spaces within my School and the wider University. It is not easy leading the charge but I #Choose to Challenge barriers, inequity and exclusionary practices.  

  

 

Poppy Lindsey 

RUSU Women’s Officer

 

#choosetochallenge non-intersectional feminism 

This International Women’s Day, I’m choosing to challenge non-intersectional feminism. I first of all want to highlight the fact I am a straight, white, able-bodied woman, and so there are many struggles faced by women globally that I can never understand. The main crux of intersectional feminism is that we, as feminists, should not and cannot focus solely on issues which only affect people reflective of ourselves. It is not effective to the women’s rights movement to view certain issues as ‘them’ problems – as feminists we must fight for the liberation of every woman, regardless of their race, ethnicity, class, sexuality, ability, and so on. One of the most important women’s rights activists in promoting intersectionality was Fannie Lou Hamer, who said: 

 “Nobody’s free until everybody’s free” 

 I’m often hit with the criticism: ‘We don’t need feminism! Women are equal in this country!’. The thing these people need to hear is that every year, 12 million girls marry before the age of 18, and that there are an estimated 3 million girls at risk of undergoing female genital mutilation every year. Should we not fight for these girls with no voice, just because it will most likely never affect us? As women, we cannot consider ourselves free when these shocking statistics still exist, and when female lives are being compromised to such an extent. This is why intersectionality is so important, and that racism has no place in the feminist movement.  

 

 

 

Dr Eileen Hyder 
PFHEA
Manager of FLAIR CPD Scheme 

 

#choosetochallenge injustice 

 Chain of solidarity and love – Women in Moscow took part in a ‘Chain of Solidarity and Love’ on Valentine’s Day in support of both Yulia Navalnaya (the wife of the jailed opposition leader, Alexei Navalny) and also women prosecuted for political reasons. The event’s organiser said, ‘Come with flowers, with red clothing items and with paper hearts attached to your clothes, on which you can write the names of the women with whom you want to express solidarity. We want to remind ourselves that love is stronger than fear’. I find it powerful and inspiring when women choose to challenge injustice in ways that show strength and gentleness simultaneously.   

 

 

 

Dr Ellen McManus-Fry  

Chair of the Parent and Family Network
Prospect Research Officer 


About this time, 3 years ago, I came back to work following maternity leave. My daughter was only 4 months old, due to how my husband and I had divided up our shared parental leave and was still exclusively breastfed. This meant that I needed to be able to express and store milk during the working day that my husband could then feed to our baby at home.  

Breastfeeding wasn’t something which had been mentioned at all in the maternity policy or in any other information I’d been given by the University, and I only knew that I could request to be provided with a suitable space to pump thanks to a colleague and friend, Nicola Hall, who had recently been through the same thing herself. I had great support and help from my manager and from Estates, who identified and adapted a room for me to use – installing a lock and blocking out the door window, albeit a week after I returned to work.  

However, I was surprised that there were no facilities already in place and there was a sense that I was the first woman to ever make a request like this, which I knew could not be the case. It didn’t feel right that the onus was on me, amid all the other challenges of returning to work after having a baby, to seek out and arrange these facilities; facilities which were vital to enable me to return to work whilst continuing to feed my child in the way I had chosen to.  

 Together with Nikki, I decided to investigate how other women had managed returning to work whilst breastfeeding and sent out an email asking for colleagues to share their experiences. I was shocked at some of the responses I got. Women had pumped in their cars; in the toilets; in managers’ offices, temporarily vacated; they had stopped breastfeeding sooner than they wanted to because they didn’t think it would be possible after they returned to work; they had to manage their schedule so that they could work from home during times when their child needed feeding. 

 Around that time the Staff Forum had put out a call for ideas for staff welfare projects and Nikki and I submitted a proposal to establish dedicated breastfeeding facilities on campus. We were successful, and although it has taken longer than expected, we will be ready to launch and promote our ‘parent-friendly rooms’ once the campus reopens. There will be three rooms (for now!): one in Meteorology at Earley Gate, one at London Road and one in the Library on Whiteknights, and they are intended to be comfortable, private spaces where colleagues can pump and store breastmilk or breastfeed privately, if the child is on campus with them. 

 The other, larger, thing which came out of this initial project was the establishment of the Parent and Family Network, which began in summer 2019 with Nikki and I as Co-Chairs. It has since grown to an active online community of over 300 colleagues, and I have a lot of plans for the Network in the future. I think there is great power and great value in colleagues connecting with each other to share their experiences, identifying where things could be improved and working together to make that improvement happen. 

 

 

 

 

Thank you to all the contributors to this blog post! 

 

 

 

 

 

The Barriers and Facilitators to University Entry in Disadvantaged Students by Ethnicity

by Dr Ciara McCabe, Director of Outreach and the Reading Scholars Programme in Psychology at the University of Reading.

 

University graduates on average earn more money over their lifetime, spend less time in unemployment and even live longer than their non-university educated peers [1-3]. Therefore the Office for students states that ‘All students, from all backgrounds, with the ability and desire to undertake higher education, should be supported to access, succeed in, and progress from higher education’ [4]. Data taken from the 2020 Universities and Colleges Admissions Service (UCAS a UK-based organisation that operates the application process for British universities) reports that those with low socio-economic backgrounds, with a disability, mature students, care leavers and ethnic minorities, are all underrepresented at UK universities [5].

Outreach and widening participation work aims to close this gap by increasing applications from those considered most disadvantaged in society. In line with this, the University of Reading has outlined in its 5-year plan (2020/21 to 2024/5) that access for full-time first-degree entrants from disadvantaged backgrounds is their main focus.

 

 

Previous studies have tried to explain the student experience in those that are underrepresented in higher education but this has been mostly at the undergraduate and postgraduate level[6-10]. Less studies have focused on access to university for those in disadvantaged groups. One large survey ran by UCAS in 2016 on 16,000 UK domiciled applicants found that many students worry about financial implications of attending university and that advantaged students worried more about “fitting in”. Also disadvantaged students worried more about practical things like transport and accommodation [11]. The study also found that more advantaged than disadvantaged applicants said that ‘nowadays, almost everyone goes to university’. Applicants also reported limited access to widening participation programmes in general. There is much less qualitative data on the views of disadvantaged young people about university and even less, about how this might differ between ethnicities.

 

Therefore, we set out to examine views on access through the Reading Scholars Programme, a Widening participation programme for year 12 students at the University of Reading[12]. The programme aims to increase the number of university applications from disadvantaged students (Read the full selection criteria for the programme). As part of a scholars Psychology research project, we asked students about their views on university access and examined if this differed by ethnicity.

We found that Black, Asian, ethnic minorities (BAME) and White adolescents reported similar barriers (financial worries) and facilitators (getting a good qualification) to applying to University. However, there were some differences for example BAME participants stated that ‘having no choice’ was a reason they would apply to university while White participants did not mention this. When asked about studying close by or far away ~60% of BAME students said they would prefer to study close by, compared to 46% of White participants. Plus, only BAME students mentioned studying close by because of financial reasons.

 

This work extends previous studies by reporting the differences between disadvantaged students by ethnicity. Knowing how underrepresented groups differ in their views on the barriers and facilitators to university entry can help us to develop more targeted outreach and widening participation activities.

 

 

 

This blog refers to:
McCabe C, Keast, K and Kaya, SM. Barriers and Facilitators to University Access in Disadvantaged UK Adolescents by Ethnicity: A Qualitative study. Under Review.
Psychology and Clinical Language Sciences, Whiteknights campus, Global Recruitment and Admissions Advancement Group, London Road Campus, University of Reading, Reading.

 

Referen­­­ces:
  1. Hummer, R.A. and E.M. Hernandez, The Effect of Educational Attainment on Adult Mortality in the United States. Popul Bull, 2013. 68(1): p. 1-16.
  2. Krueger, P.M., I.A. Dehry, and V.W. Chang, The Economic Value of Education for Longer Lives and Reduced Disability. Milbank Q, 2019. 97(1): p. 48-73.
  3. Pfeffer, F.T., Growing Wealth Gaps in Education. Demography, 2018. 55(3): p. 1033-1068.
  4. Office for Students (OFS), Securing student success: Regulatory framework for higher education in England. 2018.
  5. Universities and Colleges Admissions Service (UCAS), 15th January Deadline Analysis. 2020.
  6. Morrison, N., M. Machado, and C. Blackburn, Student perspectives on barriers to performance for black and minority ethnic graduate-entry medical students: a qualitative study in a West Midlands medical school. BMJ open, 2019. 9(11).
  7. Stegers‐Jager, K.M., et al., Ethnic disparities in undergraduate pre‐clinical and clinical performance. Medical education, 2012. 46(6): p. 575-585.
  8. Lynam, S., et al., The experiences of postgraduate research students from Black, Asian and minority ethnic background: an exploratory study. 2019.
  9. Woolf, K., et al., Perceived causes of differential attainment in UK postgraduate medical training: a national qualitative study. BMJ open, 2016. 6(11).
  10. Woolf, K., et al., The mediators of minority ethnic underperformance in final medical school examinations. British Journal of Educational Psychology, 2013. 83(1): p. 135-159.
  11. Universities and Colleges Admissions Service, Through the lens of students: how perceptions of higher education influence applicants’ choices. 2016.
  12. University of Reading, The Reading Scholars Programme, in https://www.reading.ac.uk/web/files/ta/Reading_Scholars_Yr12_Brochure_2021.pdf. 2020.
Images sourced from:
https://www.flexjobs.com/blog/post/advantages-disadvantages-remote-jobs/
https://www.rawpixel.com/image/140559/premium-photo-image-college-students-group-study-academic