#DisabilityStories – Labelling visual impairment

How do you write a label in under 50 words on a basket made by an anonymous, visually impaired basket-maker without appearing patronising and tokenistic?

This basket was made at the Royal School for the Blind.

This basket was made at the Royal School for the Blind.

This question conveniently coincides with this week’s #CultureThemes topic of #DisabilityStories. The staff here at MERL are busily writing labels for our new galleries, covering overarching topics and themes, object groups, highlight objects and individual people.

Disability is both a hidden and common theme in the countryside depending on how you view rural history, literature and art. Historically the countryside can be viewed as a healthy place, full of people with ruddy complexions who exercise their bodies daily and eat the fat of the land. It is where we sent the wounded from the World Wars to recuperate, and it is a place we ‘escape to’ to get some fresh air.

It is also a place of grinding poverty, where starvation was only two bad harvests away and malnutrition was a fact of life. Farming was, and is, a place of hard toil where constant labour caused early arthritis and exposure to the elements and isolation from medical care caused a world of illness.

And this is where the nub of representing people with disabilities comes. We have a multitude of material to draw on to explore the lives of those whose disability was caused by accident and ill-health. To discuss disability only in terms of health, however, is tokenistic and it is often seen as demeaning to have a person’s significance in a story revolve around their disability alone. It ignores the fact that many people do not see their disabilities as disabling, but simply a part of who they are. People with disabilities were a fact of life in rural England for centuries and still are, and a disability was often the norm rather than the exception. Fields still had to be tilled, baskets made and animals fed whatever someone’s physical or mental condition.

The basket will be displayed in a case in a section named 'Craftspeople at Work'.

The basket will be displayed in a case in a section named ‘Craftspeople at Work’.

We had all of these discussions and more when trying to write a label for a basket made at the London School for the Blind in the early- to mid-twentieth century. It is well-made and is meant for feeding horses or other animals. The basket will be located in a gallery focusing on our different views and perceptions of the English countryside, and more specifically will be located in the basketry section under a theme called Craftspeople at Work. The label we ended up with is this:

This basket was used for feeding horses and was made at the Royal School for the Blind in the early twentieth century. Craftspeople rely heavily on their sense of touch to determine the correct textures, shapes and form of their work.

We made the decision not to focus on how basketry has traditionally been seen as a blind craft, nor how blind people in institutions such as the Royal School for the Blind were encouraged to make baskets as a source of income (as ‘honest work’), or how basketry is still used as a therapeutic process for people today who are newly blinded. One reason for this is the 50-word limit of our Object Highlight labels, but we also didn’t want to make the fact that a blind person could make a perfectly good basket the main point – the visitor should be able to pick this up by themselves from the information we’ve given them. Equally, we focused on ‘Craftspeople’ rather than ‘Blind people’ in the second sentence, as it is the craftsmanship that defines this object rather than the maker’s disability. Hopefully in this way we have avoided the common mistake of presenting someone ‘overcoming’ something despite their ‘disability’ and instead bring attention to the fact that basketry utilises the sense of touch more than the sense of sight.

What do you think of this label? Should we have made a lengthier label discussing these issues? Is it wrong to discuss disability in the countryside only through the lens of modern health?

Focus on Collections: Dragons

To celebrate St George’s Day we decided to delve into the object collection for dragons.

IMG_8820Dragons are normally something you would keep well away from Museum stores. Messy eaters, far too large and prone to setting things on fire, they are possibly the least ideal animal to have in a storehouse full of dry baskets, wooden tools and straw samples.

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And yet, some curator long ago saw fit to let at least a few dragons in. Our first three are fairly manageable, being altogether about ten centimetres long, made of corn and being – on closer inspection – actually quite cute. Modelled on the fierce beasts of mythology, these corn dolly dragons made by Doris Johnson appear to be aquatic rather than airborne, with only two legs, a spiral tail and no real wings to speak of.

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Our next dragons are similarly flammable but, since they were made in 1787, have managed to survive. They are known as Housen, and are pieces of decoration meant to be attached to a horse’s collar. They both depict a pair of dragons in the centre, mouths set against a globe. The style of both pieces is very reminiscent of Nordic designs, and yet these two pieces were collected from Twyford. Their origin is obscure, but they may have developed from the guard attached to the front of the saddle to protect the groins of a knight in armour, which at least gives them a flavour of St George.

The lack of wings, however, make us wonder if these even do depict dragons. Are they in fact heavily stylised lions?

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The return of King Alfred

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Pictured above are the original drawings and effigies made by Jesse Maycock in 1961. Our King Alfred, featured in the middle, has since lost his sword.

It was just before Christmas that marked King Alfred’s return to Reading, 1143 years after the siege and loss of the town to Ivar the Boneless in 871 CE and Alfred’s subsequent exile to a swamp (where he took up a bit of baking).

We’re not talking about the actual Alfred of course, the site of whose body remains shrouded in mystery, but our own thatched version pictured above in the middle. Our Alfred has not been in a swamp but for the past few months has been one of the star objects of Tate Britain’s British Folk Art exhibition, which has since traveled to the beautiful Compton Verney in Warwickshire. The aim of the exhibition was to address the neglect of folk art by the established art community, but also to ask why we shun it in favour of other art forms.

Our King Alfred being unpacked at Compton Verney.

Our King Alfred being unpacked at Compton Verney.

A very peculiar and individual object, our effigy was in fact one of three made by Master-Thatcher Jesse Maycock for University College Oxford in 1961 for their Commemoration Ball. Anyone involved in moving it can tell you that the effigy is solid, its rigidity achieved by a central pole and the working of the straw and osier peggings. Although similar in style to our straw-dollys it is made of ordinary rick straw and uses thatching techniques, rather than those used by straw-dolly makers. The other two effigies pictured above depict a seated King Alfred and William Archdeacon of Durham, respectively the mythical and actual founders of the College in 1247. The former is now at Stockwood Discovery Centre in Luton, while the latter sadly went up in flames.

Alfred was recently the star of our shop event.

Alfred was recently the star of our shop event.

The previous location of King Alfred.

The previous location of King Alfred.

For us, King Alfred has primarily been an example of a master craftsman’s work. He has, however, been very popular with families and captured the imaginations of our Toddler Time members, no doubt because our toddlers used to meet below his case, but also because he is simply more accessible as one of the few objects in our collection with a face! This relationship has continued as we redevelop, with our toddlers recently making their own stained-glass versions of Alfred for our shop window (shown above). As part of Our Country Lives, we hope to explore the more complicated associations and meanings behind our King Alfred, not least his legendary role in the making of both England and English identity. We have always known that he is well-made, sculpted out of straw and interesting to look at, but his canonization in the country’s foremost British art gallery means we cannot avoid treating him as both art and craft (although some would argue there is no distinction).

We would be very interested to hear what King Alfred means to you as well so please leave comments!

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Pictures of the month #6 – Canal life

Photographic Assistant, Caroline Benson has resisted the temptation to select a festive image this month, instead sharing images she discovered whilst preparing materials for an education session last month…

The photographs this month are from a collection depicting canals & canal life. The two I have chosen were amongst a selection used by Philippa Heath, our Public Programmes Manager, in a school workshop held last month. The primary school children visited MERL as part of  Takeover Day and used pictures from our collection to create mini exhibitions (see an online version here) about life on the canals.

Unfortunately we don’t know the names of the people nor the location of the canal in these particular pictures but the date is August 1965.

The collection includes a variety of activities but here we have crocheting and painting.

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Crochet on the canal

 

 

 

Painting on the canal

Painting on the canal

 

 

MERL Traditional Craft Fair, Nov 9th 2013

Greta Bertram, MERL Project officer and Heritage Crafts Association trustee, explains how our Traditional Craft Fair connects with MERL’s extensive craft-related collections…

It’s nearly time for the annual MERL Traditional Craft Fair, and this year we’ve got fifteen of our most skilled local craftspeople exhibiting (and in some cases demonstrating) throughout the Museum.

As ever, we received more applications than we have room for in the Museum, so we had a tough time during the selection process. It’s really hard to make a decision when all the work is of such high quality.  We decided that we wanted to represent a range of crafts, both hard and soft, and also wanted to choose crafts that reflect some of the Museum’s collections. We also wanted to have a mixture of old and new faces.

In the entrance to the Museum we have a beautiful stained glass window designed by Susan Moxley to commemorate MERL’s move to its present home in 2005. The window is based on Michael O’Connell’s 1951 Festival of Britain Wall hangings. There are some amazing stained glass artists in Reading, and this year Nicola Kantorowicz and Brenda Graham will be joining us at the Craft Fair.

Nicola Kantorowicz FlowerHeads

Nicola Kantorowicz FlowerHeads

Anyone who’s been to MERL will notice that we have a wide selection of wood crafts on display, including greenwood crafts such as bowls, handles, rakes, besoms and walking sticks. Martin Damen, spoon-carver, and David Glover, bowl turner, are two of the makers representing the wood crafts.

Walking round the galleries you’ll notice that there aren’t really any textiles on display but that’s not to say we don’t have any! Textiles are very vulnerable to decay, so our textile collections are kept in storage. They include clothing, bed-coverings, wall-hangings and rugs, and various objects connected to spinning, sewing and knitting. Caroline Marriott, rag-rugger and weaver, Cathy Seal, knitter and felter, and Romilly Sawnn, natural dyer, will be representing the textile crafts.

Martin Damen spoons

Martin Damen spoons

We also have a lot of domestic objects in the MERL collections but, again, many of these are not on display. We have plates, dishes, jugs, cream pots and even a giant teapot! We’ve got three ceramicists at the Craft Fair this year – Philip Miller, Ursula Waechter and Katie Smith – each using very different techniques.

And there’s still a few more craftspeople to mention – Kate&Anna, furniture, Cathy Newell Price and Matthew Hitch, jewellers, R & J Nickless Apiaries, honey and beeswax products, and Fong Wong, handmade accessories and craft kits.

The Craft Fair is taking place on Saturday 9 November 2013 at 11.00–16.00 (admission is £1 for adults and children are free!). Come along to pick up some beautiful and unusual gifts, talk to the makers, watch some craft demonstrations, and even have a go yourself. To find out more about the Craft Fair visit the MERL website, and find out more about the makers on the MERL Facebook page. Also, why not take a look at our online catalogue to find out more about the craft collections at MERL.