Tag Archives: Decolonising

WHAT’S IT LIKE? Episode 4: Prof. Barbara Goff – A Specialist in Ancient Greek Literature, Language, Tragedy and their Later Reception.

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Interviewee: Prof. Barbara Goff. Interviewer: Bunny Waring.
Date: 21st May 2021

Welcome to the Classic Department’s series What’s it Like? During these episodes staff, volunteers and students who specialise in all fields of Classics, Archaeology and Museums, will share with you the realities of their jobs. What to be a Linguist? Museum Curator? Archaeologist? Lecturer? Well Travelled Researcher? A Barrier-Breaker? Have No Idea? Then read on!

This week: Prof. Barbara Goff

A Specialist in Ancient Greek Literature, Language, Tragedy and their later reception.

 

[Portrait of Prf. Barbara Goff in colour]

Name: Prof. Barbara Goff.
Area of Specialism: Classics, Literature & Reception Studies.
Topics of Interest: Euripides! How subsequent societies rework Greek tragedy, especially in postcolonial contexts.
Job Title: Co-Head of the Department of Classics and Departmental Director of Teaching and Learning.
Job Responsibilities: Right now I am joint Head of Department with Prof. Amy Smith with responsibility, in the final analysis, for everything that goes on in the Dept; but I mainly oversee the workings of teaching and other inward-facing activities, while Amy oversees research and outreach/publicity, the outward-facing activities. I’m also Departmental Director of Teaching and Learning, which currently means that I am planning what modules the Dept will offer next academic year.

Introduction

[Black and white photograph of an ancient marble sculpture of the ancient Greek playwright, Euripides, holding a mask used by actors in his left hand and a scroll in his right].

I went to a single-sex grammar school where Latin was compulsory if you were any good at French. This was, obviously, hundreds of years ago, when the state-sector still taught Latin, and even Ancient Greek. I was good at Latin but hated it, and wanted to revolutionise how it was taught. Therefore, I continued with Latin, and suddenly found myself doing Ancient Greek too. Needless to say, I fell in love with Greek, and that was that. Sadly, no revolutions at all took place.

What is your daily life really like?

[Ancient inscribed stone showing Latin (upper section) and Greek (lower section) epigraphy – CIL3.7539]

Currently, my daily life is a bit demoralising, like everyone else’s. People who teach and who like to learn, enjoy each other’s company, and often strike sparks from one another; this is harder to do at an online distance. This term I am teaching Ancient Drama, and Latin [Level] 1, and I enjoy them both, (especially the number of emojis that pop up in our chat boxes), but I would love to be back in the classroom. Other than teaching, I keep busy filling in the many forms that the University sends my way and trying to help keep both staff and students happy and productive.
At home I have a husband who is also a University lecturer, so we have the odd tussle over teaching space and whether I am making tea too loudly, and I have a teenage son who helps me out with musical choices, and with learning new names for mind-altering substances. I have another son at University in Swansea, allegedly doing Maths, but a lot of guitar too.

[Portrait in colour of Prof. Alexander Adum Kwapong in Ghanan Academic robes and hat]

When I get a moment I research and I am currently writing about Alexander Kwapong, a Ghanaian classicist who became the first African principal of the University of Ghana, in the 1960s. He later moved into University administration working in Japan and Canada. He seems to have been a charming person, and I am fascinated to read in his various writings how he saw Classics as important to the newly-independent states of post-colonial Africa. He remarks that if Classics does not have all the answers, it certainly poses the important questions; and he stresses the importance of all the humanities, from West, East, and everywhere else, in a world increasingly divided by inequalities of wealth and access to technology. I can get access to much of what he wrote via the internet, and when the British Library is open, I can read much else there.

I see my work as very much part of the decolonising movement in the humanities, both opening Classics up to demographics that might have been excluded, and revisiting Classics with tools that derive from previously excluded demographics.

What is the best part of your job?

The best parts of my job are twofold: the students and my colleagues. It is so encouraging to see new cohorts of young people who are fascinated by the ancient world, and who want to learn more about it, and even put their own stamp on it if they go on to teaching, museums, publishing or further study. My colleagues are an amazing bunch of hard-working and humorous people. It’s great to see them on the small screen (of my laptop) but I like them much better in the corridor of the Edith Morley building, carrying their coffee cups, sandwiches, bits of ancient pottery, or bits of Ancient Schoolroom, and complaining about the university administration.

 

Why do you think your specialism is important?

[The front cover of a book written by Prof. Goff, entitled Classics & Colonialism]

It delights me that our students can go forward into so many fields. It also delights me that so many of them want to teach – they clearly are not put off by their experiences at Reading, but encouraged by them! Many are keen on the heritage sector and they often develop experience in our very own on-site Ure Museum, but in no way do our students feel confined to the ancient world. Most recently we have an alumnus who is a digital marketer, and we have plenty of alumni in IT. Many continue to exercise their communication skills in publishing or other kinds of writing such as journalism or PR. One of my favourite alumni stories is of a student who wanted to get into advertising. When asked the inevitable ‘Why Classics?’, she was able to answer with such passion and enthusiasm that they could see she was the one for them. Others exercise their organisational skills in University administration, school administration, local government or, in one stand-out case, working for the Premier League in Football. Some continue their languages, in positions at the Foreign Office, for instance. Some of our alumni start their own businesses too – I can think of an events organiser and a scuba-diving school – and in so doing, are exercising the skills of the independence and initiative that University study fosters. Of course, some want to do their MA, then their PhD, and eventually become lecturers themselves. I shan’t discourage them…

 If you didn’t have your current job, what else could you apply your skills to?

[A bright orange and yellow sun sets over an ancient Greecian theatre which is filled with specatatores watching a modern performance]

If I had not become a professional Classicist at a university, I rather expect I would have become a teacher, or possibly a civil servant. However, my childhood dream was to be a marine biologist, in order to spend my days watching the corals. I also wondered at one point about being a long-distance lorry driver, but I think that was so that I could sit down a lot and eat fast food. Actually now I remember that when I was much littler, I wanted to be an actress (we said actress in those days) – but a lot of teaching is performance, so I think I am still getting some of that out of my system.

Did you always want to be what you are today?

I did not really have many hiccups along the way, except that as a graduate student I, (and all my fellow students), assumed that we would be unemployable. I spent some time thinking of back-up jobs (see above). The major hiccup I had, was that for many years I taught in the USA, at the University of Texas at Austin, and I assumed I would remain in the States. I had done much of my graduate work in California, so I was very used to the American system of higher education and I enjoyed being part of it. I loved that I had lived in the two most colourful states of all. Coming back to the UK, initially for personal reasons, was a big shock, and the UK university system took quite a lot of getting used to. I landed on my feet here at Reading.

Where do you hope to be in 5 years time?

My research life has changed a lot in the past couple of decades because I write much less on Greek tragedy and much more on classical reception topics. I am very interested in how subaltern populations use material from classical antiquity, so I have a long-term project about classics and the British Labour Party. I am also committed, currently, to the various debates about inclusive Classics.

 What 3 tips would you give to someone who wants to follow a similar path?

  1. If you want to pursue a career that connects up to Classics, don’t be discouraged by people’s stereotypical notion of your discipline; take heart from the people in all walks of life who share your enthusiasm.
  2. At university, take all the opportunities that the Department offers, and throw yourself into your education, and your other activities.
  3. Think of yourself as a work in progress and make that work the best it can be. And remember to seek extra support when you need it, since there are plenty of people around who can help.

What to know more?

If you’re interested in Ancient Greece, or any of the topics above have a look at Prof. Goff’s publications here and here (bottom of the page).

Diversifying and Decolonising.

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Author: Prof. Barbara Goff. Edits: Bunny Waring.
Date: 26th March 2021.

 

Like much of the world, the University of Reading has recently been having important conversations about race. The death of George Floyd and the effects of the pandemic have enabled a togetherness that scrutinises racial inequalities in this society (and others) with renewed intensity. Many institutions are responding positively, including the University of Reading both as a whole and on Departmental levels. Soon, the University’s Race Equality Review will be published, and last week the Centre for Quality Support and Development ran a webinar on ‘Addressing Discrimination – Diversifying and Decolonising Higher Education’. The Department of Classics was there in force.

Ian Rutherford, Rachel Mairs and Barbara Goff presented on how their teaching addresses issue of diversity and decolonisation. While the term ‘diversity’ can point towards including the varied perspectives of groups who may have been excluded in earlier times, such as women, BAME people, people with disabilities, or with varied sexual orientation, ‘decolonisation’ invites us to focus more closely on questions of race and the long history of European colonial dominance and oppression over peoples of Africa, Asia and the Americas. Such questions include thinking about the history of our disciplines and how knowledge may have been affected by discriminatory attitudes; they also include thinking about how to make disciplines welcoming to students and scholars of varied backgrounds. Our Department includes Prof. Katherine Harloe, one of the few Black professors in the UK, but like many humanities departments, we do not include many BAME students. This is a situation which we would like to redress. It is important that the Department is a place where everyone feels they can flourish.

Classics as a discipline comes with a lot of racialised baggage. The cultures of Greece and Rome have historically been used sometimes to promote the idea of white western supremacy, and some groups nowadays who are still wedded to that idea use imagery of ancient Greece and Rome to serve their discriminatory agendas. In fact, the idea of ‘race’ is alien to the ancient world, which made many discriminations among people, but was not very interested in skin colour. Ian, Rachel and Barbara together showed how the ancient world offers paradigms for thinking about difference, and stressed that the modern discipline rejects simplistic claims about cultural superiority. Instead, classicists nowadays are intent on sharing the resources of the ancient world with all who might be interested.

Ian’s contribution reminded us that the Department of Classics has taught other cultures, as well as Greece and Rome, for many years. He teaches about ancient Anatolia, and about relations between Greece and Rome and ancient Egypt; in the past we have had modules on intersections with Jewish history and culture, and on ancient Carthage. The Ure Museum has an Egyptian collection alongside its Greek materials. Ian’s teaching and research shows how the ancient world was a place of endless movement and mingling of cultures, foreshadowing our own concerns with globalisation.

 

Rachel showed how her teaching addresses notions of decolonisation via her interest in how ancient Egypt has been perceived in western traditions. In her module on ‘Cleopatras’ she discusses Afrocentric scholarship, and how it contributes to reassessing assumptions about racial difference. The historical character of Cleopatra is claimed as both white and black, and the various arguments about her identity shed light on perceptions about history and race. Meanwhile her module on ‘Pioneers of Classical Archaeology’ examines how the discipline of archaeology has relied on the unacknowledged labour of people like the Egyptian labourers on digs, or the women who supported the ‘heroic’ male explorers.

 

Barbara drew attention to the Department’s work with groups who promote classics in state schools, such as’ Classics for All’ (https://classicsforall.org.uk/) and ‘Advocating Classics Education’ (http://aceclassics.org.uk/ ). She also talked about how teaching in the core modules on Ancient Drama and Ancient Epic includes discussion of African rewritings of classical literature, such as Derek Walcott’s Omeros or Wole Soyinka’s The Bacchae. Authors of African descent have frequently engaged with classical literature, in Africa, the United States, the Caribbean, and Europe, so that some such rewritings have become part of the classical ‘canon’ themselves. Classical drama is not only performed throughout the world, but also reused and adapted by different societies to their own ends; this reuse is one of the major ways in which the discipline of classics stays vibrant and relevant in the modern world.

 

Together, the contributions made it clear that ‘decolonising’ is not about rewriting history, or about removing Homer from syllabi. It is instead about teaching and research that is rooted in the diversity of the ancient world and of modern responses to it. The Department’s work on this topic continues next term with a seminar series on inclusivity. Next term too, Katherine Harloe and Rachel Mairs will run a roundtable where students will be invited to talk about issues facing BAME students, students with disabilities, and students who identify as LGBTQI+, in the Department and the University. We look forward to some fruitful, if challenging, conversations.