WHAT’S IT LIKE? Episode 3: Dr Claudina Romero Mayorga – A Specialist in Sensorial Archaeology in Museums and Classics.

[Image of an image of Mithratic iconography and Latin inscription in a stone frieze. Lalupa]

Interviewee: Dr. Claudina Romero Mayorga. Interviewer: Bunny Waring.
Date: 16th April 2021

Welcome to the Classic Department’s series What’s it Like? During these episodes staff, volunteers and students who specialise in all fields of Classics, Archaeology and Museums, will share with you the realities of their jobs. What to be a Linguist? Museum Curator? Archaeologist? Lecturer? Well Travelled Researcher? A Barrier-Breaker? Have No Idea? Then read on!

This week: Dr Claudina Romero Mayorga

A Specialist in Sensorial Archaeology in Museums and Classics.

Name: Dr Claudina Romero Mayorga
Area of Specialism: Archaeology, Classics and Museums.
Topics of Interest: Ancient Mediterranean civilisations, material culture, education, sensorial archaeology, music, polychromy, 3d printing.
Job Title: Education officer at the Ure Museum and Sessional Lecturer at the Department of Classics.
Job Responsibilities: Develop and deliver educational sessions for primary and secondary schools, organise outreach activities, family events, lead the Young Archaeologists’ Club, research the collection, welcome visitors, manage volunteers and interns, teach Latin or Roman History to undergraduates.

Introduction

I grew up watching old films and documentaries about ancient civilisations: Egypt, Mesopotamia, Greece, Rome….everything sounded so mysterious and exciting! I wanted to know all about them so I started reading as much as I could. The objects left behind by them felt as if they still had a special power, so my focus was not so much on their languages, but on the material culture produced by these peoples who lived so many years before me. By the time I got to the university, “Gladiator” had already left a mark on me, and well…Romans are my thing now. I love working at the Ure Museum and teaching people about our amazing collection.

 

[A glimpse at some of the fantastic displays in the Ure Museum, including pots to get excited about. Ure Museum.]

What is your daily life really like?

Replying to emails takes most of my time! Before the pandemic, I would get lots of school groups in the Ure Museum and the time would just fly. Talking to kids, teachers, parents, looking at them being amazed by an ancient pot…Best feeling ever!!! Having children tell you that they want to be archaeologists and work in a museum after their visit is priceless…But in 2020 with the arrival of COVID, things changed dramatically. Although online sessions still felt great and children got to engage with 3D models, it wasn’t the same. I’m really looking forward to reopening soon!

[A YAC event (with permission) where young children are taught how to clean and understand ancient artefacts. Mayorga.]

A lot of my time is also spent planning new public events (online or face to face) for families, for older teens: trying to develop new educational resources for everyone, talking to my colleagues and other museums, updating our website, posting on our social media, writing grants applications and planning Young Archaeologist Club (YAC) sessions. If I’m teaching Roman History to undergrads, I need to prepare my classes and then mark their assignments. When I teach I try to make sure that they see that I’m passionate about the subject and that although everything seems to have been researched and discovered already, there’s still plenty to do.

I do love object-based research so whenever I have a bit of time, I would focus on a specific object and learn as much as I can. I also enjoy travelling; I like meeting colleagues in beautiful destinations to discuss our work, visit museums and tasting local food (this activity is also known as attending international congresses and seminars). Getting funds to do this can be very competitive and difficult, but I never give up!

[Dr Mayorga and Assistant Curator of the Ure Museum Jayne Holly on a research trip. Mayorga.]

What is the best part of your job?

· Handling ancient objects is the best part without any doubt! I still feel like a 5-year-old when I hold an old pot.

· Working with the curator and assistant curator at the Ure is great fun, we’re always coming up with new projects and new challenges…I don’t know what a boring day at the office is.

· Learning from other colleagues

· Being mind-blown by kids’ questions

 

Why do you think your specialism is important?

Studying ancient civilisations, in general, makes you aware that some of the problems we face today as a society, already existed in the past (misogyny, elitism, poverty). Looking at the solutions they came up with – or the lack of them – might give us a better perspective of the circumstances we are living in. My interest in sensorial archaeology comes from my focus not on emperors and great characters, but on ordinary people: how they behaved, what they liked, whom they loved, what they ate, if they were happy – and if so, how they expressed that. I believe that trying to know another person (even if that person has been dead for more than 1000 years) generates empathy and there’s nothing more important right now than trying to understand the person who is in front of you.

[The Ure Museum’s Museum in a Box tells the life of Annie Ure, the co-founder of the Ure Museum, whose life studying antiquity highlighted women’s rights issues throughout the ancient and modern eras.]

 If you didn’t have your current job, what else could you apply your skills to?

I guess I would be good in general admin, but I would do better in a position that would allow me to support or mentor young people. Teaching is a calling, whether it’s Classics or Economics, but I believe I would be good at working with younger people.

Did you always want to be what you are today?

Yes! Haha, I get to work in a museum and at the Uni, although I took the long and winding road to get here. People usually go for Museum Studies if they want to work with collections or in a heritage site. I started studying History of Art in Madrid and then my PhD in Archaeology offered fieldwork training: I was part of a team that dug up a Roman villa in Spain…and to spread the news among the locals I guided some tours and “played” with the finds to show kids how fun and interesting the Romans were. There I got bitten by the “museum bug” (beware!) and ended up researching lots of museum collections and storage facilities for my final dissertation in every single European country.

[Dr Mayorga teaching a range of students and volunteers about the importance of Museum collections. Mayorga.]

But I had to work and study at the same time, so it took me longer than expected. Volunteering and taking up education modules did the rest. But because I have a PhD in Archaeology people usually don’t understand why I’m the Education officer, as if researching and teaching were two completely different activities, when in the end they’re two sides of the same coin. I can’t conceive one without the other.

Where do you hope to be in 5 years time?

I hope the pandemic is over by then! I would love to see the government showering universities with funds, especially to support Humanities. Would love to have my role as an Education officer as full-time, and to continue teaching at the University of Reading. It would be great to have certain events and activities already cemented in our educational calendar (3D printed resources; Ancient music sessions).

 What 3 tips would you give to someone who wants to follow a similar path?

  1. Go for whatever you love: languages, physics, computers. That will always stay with you, money won’t. Studying something that you don’t like is torture.
  2. Don’t believe everything you read: even if it is printed in a book by a famous author, it’s opened to discussion.
  3. Travel as much as you can.

What to know more?

If you’re interested in staying up-to-date with what events the Ure Museum has to offer head over to the Museum’s webpage here.

Beyond LGBT+ History Month: Broken Futures Project

Author: Amy Hitchings and George Stokes. Edits & Introduction: Bunny Waring.
Date: 9th April 2021.

Introduction: As LGBT+ History Month comes to an end it is important to continue the educational progress made, during this focused push for better dialogues across communities. The Classics Department at Reading has long advocated and implemented important conversations about gender and sexual identity, through a variety of research projects, educational events and student-led initiatives (see here and here). Read on to hear what the team at Broken Futures has been developing recently and how Classics at Reading are working collaboratively with other institutions and organisations towards a brighter tomorrow.

The Broken Futures Project (2021)

LGBT+ History Month is a time to look back through history and to highlight queer identities. This often brings with it a sense of belonging that many queer people believe is not only desirable but essential for their own sense of identity and place within society. But what if the lives of people who defied heteronormative society have been hidden, either by those people themselves or by a state that didn’t record their existence?

Volunteer researchers at the Broken Futures project have been working to reconstruct the lives of men who encountered the local criminal justice system as a result of their sex with other men. This is no easy task; state archives were not designed to be used in this way and are not organised in neat categories for present-day researchers. So-called ‘homosexual’ offences are lumped together with sex with animals, as well as with women. It can be difficult to work out exactly what happened in any given instance from the court records alone, so Broken Futures volunteers have been scouring newspaper archives (over 163 hours over the past year) for any snippet of information that can give us a clue.

We’ve also been working to humanise the individuals recorded in our sources, and volunteers have trawled census, military, and education records to get some understanding of the individuals behind the offence. We’ve found heart-wrenching tales of same-sex desire, family unity, and stories of people trying to simply live an ordinary life in the face of huge societal condemnation.

We’ve found evidence of sex between men throughout the county of Berkshire, from the poorest agricultural labourer to the landed gentry, but what does this really mean for the LGBT+ community today? The next stage of our project will be to grapple with the issue of whether we can view these men as homosexual or as a precursor to our modern notion of homosexual identity at a time before these concepts became mainstream. We also want to confront the issue of whether it is appropriate to claim these men as part of our community, given that they would probably never have publicly admitted to engaging in this behaviour in their own time and may have even been horrified at the idea.

The project will conclude with a podcast seminar series throughout April with community volunteers, the Berkshire County Archivist, and a number of Reading academics including: Amy Austin (History), Dr Oliver Baldwin (Classics), and Prof. Katherine Harloe and Aleardo Zanghellini (Classics and Law respectively). From 19 April, there will also be a virtual display at the Museum of English Rural Life and an online exhibition on the Broken Futures project page, as well as an updated version of Support U’s existing queer history tour around Reading. We also have a toolkit that will be available, should you be interested in reading more about the research process, the sources used to recover these stories, or how to go about finding lives in archives around the country.

This is all just the start of uncovering Berkshire’s queer history, as the criminal sources utilised only record instances of sex between men. Also, criminal documents did not directly discuss ethnicity and, of course, individuals whose same-sex sex went undetected were not prosecuted and cannot be found in criminal archives. More work needs to be done to uncover the lives of unrepresented communities in Berkshire, and this is something that Support U is endeavouring to work towards in the near future.

The Broken Futures Project was funded by the National Lottery Heritage Fund in 2019 and seeks to explore the history of ordinary men in Berkshire who were charged with buggery/indecent assault/gross indecency between 1861 to 1967 by training community volunteers in archival and genealogical research. The project is managed and delivered by Support U, the LGBT+ support and wellbeing charity in the Thames Valley. Find out more by visiting www.brokenfutures.co.uk.

The Pilot project for this work was funded by the University of Reading’s Undergraduate Research Opportunities Programme in 2018, supervised by Professor Katherine Harloe, University of Reading and Mark Stevens, the Berkshire County Archivist with student researchers Amy Hitchings and George Stokes.

George and Amy now make up the Broken Futures team. The Broken Futures project team has some fantastic project partners, to whom we are so grateful for support and guidance since the project’s conception: The University of Reading; The Museum of English Rural Life; Reading Museum; and the vital resources, archival access and training spaces provided by the Berkshire Record Office. This work will also feature in the Queer Rural Connections, a theatrical project led by Timothy Allsop and Dr Kira Allmann of the University of Oxford, exploring queer rural lives.

Call For Posters: Narrating Relationships in Holy Lives.

Author: Alice van den Bosch & Becca Grose. Edits: Bunny Waring.
Date: 2nd April 2021.

Call for Posters

Narrating Relationships in Holy Lives from the first millennium AD Department of Classics & Ancient History

Hosted by: University of Exeter via Zoom, 12th July 2021.

We are excited to announce an afternoon workshop on ‘Narrating Relationships in Holy Lives’. Communities wrote about holy figures for many reasons. Our speakers consider the characterisation of various holy figures or ‘the very special dead’ in texts from multiple religious (Christian, Jewish, Islamic, Manichaean) and linguistic (Latin, Greek, Arabic, Hebrew) communities. The workshop will explore the construction of holy and unholy characters, their relationships, and the role of narrative order in texts about holy figures. We are especially interested in how these features change as texts and figures are translated, transmitted, epitomised or received in different contexts across the late-ancient and early-medieval Mediterranean.

Keynotes

Christian Sahner (Oxford)How to construct a holy life in the early Islamic period

Christa Gray (Reading) TBC

Speakers

Nic Baker-Brian (Cardiff)Is there a Narrator Here? The Role of Narrative and Narration in Manichaean KephalaiaStavroula Constantinou (Cyprus)Narrating Friendship in Byzantine Hagiography”
Edmund Hayes (Leiden) TBC
Jillian Stinchcomb (Brandeis)Narrating the visit of the Queen of Sheba to Solomon’s Court in Late Antique SourcesChontel Syfox (Wisconsin-Madison)Rewriting Leah: The Feminine Ideal in the Book of Jubilees

The workshop will be held in English and will comprise a short opening and closing keynote, brief panels, and discussion. This will culminate in a roundtable discussion. General registration will be opened in late May.

Applications are now open for pre-circulated posters. We invite contributions that consider:

  • Order in which characters and relationships are introduced or developed
  • Choice of narrator(s) and narrative perspectives
  • Types of relationship (e.g. confrontational, supportive, ambiguous) as narrative devices
  • Relationship formation, breakdown and misunderstanding as narrative progression
  • Relationships as constructors of inclusion, exclusion & difference (e.g. status, gender etc.)
  • Reconfiguration of relationships in transmission, translation, paraphrase and epitome
  • Receptions and reinterpretations of characters from other narratives
  • Relationships beyond the human (e.g. supernatural, environmental, non-human)
  • Characters in context: narratives and audience, performance, relics

Posters will be shared with registered attendees, who will be invited to pose questions to individual poster presenters via email. General themes and questions arising from the posters will also be raised at the roundtable discussion.

We will accept posters in English, French, German, Dutch, Italian, Spanish and Modern Standard Arabic. To facilitate wide comprehension, presenters are asked to provide an English synopsis if the poster is not in English; if this is a barrier then please contact us. We are especially keen to encourage submissions from postgraduates, ECRs and independent scholars who may not have a departmental profile.

Please send one-page poster submissions in PowerPoint or PDF format to narratingholylives@gmail.com by 1st July 2021, along with affiliation, year of study and synopsis if applicable. Submissions will be reviewed on a rolling basis. Enquiries about poster topics and format are also welcomed (we recommend A1 format, 26pt font minimum) and we can provide a poster guidance sheet.

Alice van den Bosch (Exeter) & Becca Grose (Reading/Exeter)

Diversifying and Decolonising.

Author: Prof. Barbara Goff. Edits: Bunny Waring.
Date: 26th March 2021.

 

Like much of the world, the University of Reading has recently been having important conversations about race. The death of George Floyd and the effects of the pandemic have enabled a togetherness that scrutinises racial inequalities in this society (and others) with renewed intensity. Many institutions are responding positively, including the University of Reading both as a whole and on Departmental levels. Soon, the University’s Race Equality Review will be published, and last week the Centre for Quality Support and Development ran a webinar on ‘Addressing Discrimination – Diversifying and Decolonising Higher Education’. The Department of Classics was there in force.

Ian Rutherford, Rachel Mairs and Barbara Goff presented on how their teaching addresses issue of diversity and decolonisation. While the term ‘diversity’ can point towards including the varied perspectives of groups who may have been excluded in earlier times, such as women, BAME people, people with disabilities, or with varied sexual orientation, ‘decolonisation’ invites us to focus more closely on questions of race and the long history of European colonial dominance and oppression over peoples of Africa, Asia and the Americas. Such questions include thinking about the history of our disciplines and how knowledge may have been affected by discriminatory attitudes; they also include thinking about how to make disciplines welcoming to students and scholars of varied backgrounds. Our Department includes Prof. Katherine Harloe, one of the few Black professors in the UK, but like many humanities departments, we do not include many BAME students. This is a situation which we would like to redress. It is important that the Department is a place where everyone feels they can flourish.

Classics as a discipline comes with a lot of racialised baggage. The cultures of Greece and Rome have historically been used sometimes to promote the idea of white western supremacy, and some groups nowadays who are still wedded to that idea use imagery of ancient Greece and Rome to serve their discriminatory agendas. In fact, the idea of ‘race’ is alien to the ancient world, which made many discriminations among people, but was not very interested in skin colour. Ian, Rachel and Barbara together showed how the ancient world offers paradigms for thinking about difference, and stressed that the modern discipline rejects simplistic claims about cultural superiority. Instead, classicists nowadays are intent on sharing the resources of the ancient world with all who might be interested.

Ian’s contribution reminded us that the Department of Classics has taught other cultures, as well as Greece and Rome, for many years. He teaches about ancient Anatolia, and about relations between Greece and Rome and ancient Egypt; in the past we have had modules on intersections with Jewish history and culture, and on ancient Carthage. The Ure Museum has an Egyptian collection alongside its Greek materials. Ian’s teaching and research shows how the ancient world was a place of endless movement and mingling of cultures, foreshadowing our own concerns with globalisation.

 

Rachel showed how her teaching addresses notions of decolonisation via her interest in how ancient Egypt has been perceived in western traditions. In her module on ‘Cleopatras’ she discusses Afrocentric scholarship, and how it contributes to reassessing assumptions about racial difference. The historical character of Cleopatra is claimed as both white and black, and the various arguments about her identity shed light on perceptions about history and race. Meanwhile her module on ‘Pioneers of Classical Archaeology’ examines how the discipline of archaeology has relied on the unacknowledged labour of people like the Egyptian labourers on digs, or the women who supported the ‘heroic’ male explorers.

 

Barbara drew attention to the Department’s work with groups who promote classics in state schools, such as’ Classics for All’ (https://classicsforall.org.uk/) and ‘Advocating Classics Education’ (http://aceclassics.org.uk/ ). She also talked about how teaching in the core modules on Ancient Drama and Ancient Epic includes discussion of African rewritings of classical literature, such as Derek Walcott’s Omeros or Wole Soyinka’s The Bacchae. Authors of African descent have frequently engaged with classical literature, in Africa, the United States, the Caribbean, and Europe, so that some such rewritings have become part of the classical ‘canon’ themselves. Classical drama is not only performed throughout the world, but also reused and adapted by different societies to their own ends; this reuse is one of the major ways in which the discipline of classics stays vibrant and relevant in the modern world.

 

Together, the contributions made it clear that ‘decolonising’ is not about rewriting history, or about removing Homer from syllabi. It is instead about teaching and research that is rooted in the diversity of the ancient world and of modern responses to it. The Department’s work on this topic continues next term with a seminar series on inclusivity. Next term too, Katherine Harloe and Rachel Mairs will run a roundtable where students will be invited to talk about issues facing BAME students, students with disabilities, and students who identify as LGBTQI+, in the Department and the University. We look forward to some fruitful, if challenging, conversations.

 

 

 

Fear in Ancient Culture: A Call For Papers and a Virtual Tour as Classics UoR Hosts the 15th Annual Meeting of Postgraduates in Ancient Literature (AMPAL).

Author: Dania Kamini. Edits: Bunny Waring.
Date: 19th March 2021.

Fear in Ancient Culture

The Department of Classics at the University of Reading is delighted to host the 15th Annual Meeting of Postgraduates in Ancient Literature (AMPAL) on Thursday 17th – Saturday 19th June 2021. The theme for this year is Fear in Ancient Culture.

Given the current travel restrictions and social distancing rules due to COVID-19, this year’s meeting will be held online on Microsoft Teams. In these strange times, the Organising Team of AMPAL 2021 is determined to preserve the engaging and interactive character of the event. To that purpose, we aim to transform this online environment into a welcoming setup in which postgraduate students in Ancient Literature from across the world can gather again (albeit virtually) and celebrate another year of research on Classics. This event is described as AMPAL 2021 in shorthand, but it also stands as AMPAL 2020-2021 since it aims to bring together already confirmed speakers due to present in AMPAL 2020 and new speakers joining the conference in 2021.

Keynote Speech (18th June 2021, 5pm): Fear of Revenge in Euripidean Tragedy by Professor Fiona McHardy.

It is with great pleasure that we announce this year’s AMPAL Keynote Speech will be delivered by Professor Fiona McHardy (University of Roehampton). Professor McHardy will speak about the fear of revenge in Euripidean tragedy. Through the exploration of contemporary ideas about young children and babies as avengers, underpinned by comparative anthropology and psychology, this lecture unravels the dynamics of fear associated with children within both the plays of Euripides and their literary and social contexts.

Virtual tour of the Ure Museum

This year’s AMPAL also includes a virtual tour of the Ure Museum of Greek Archaeology, our departmental museum founded by Percy and Annie Ure. In addition to the museum’s permanent displays, we are proud to host an online presentation of an inaugural student exhibit, Fear Beyond Words designed specifically for AMPAL 2020-2021. To register for this, please visit: https://collections.reading.ac.uk/ure-museum/explore/online-exhibitions/fear

Call for Papers

Fear is a driving force behind human action, capable of pushing people to either exceed their own expectations or to prevent them from acting at all. As a powerful motivator, the emotion of fear had a pervasive presence in ancient life and thought. This is reflected in multiple ways throughout literature, juxtaposed with motivation, social interaction and power dynamics. Furthermore, as early as Aristotle’s Poetics, fear had already been understood as a ruling force and powerful notion for the construction of literary genres, especially tragedy. While evaluating the ancient literature as an integral part of understanding such a concept, the diverse influences of different fields of study, such as literary criticism, political theory, psychoanalysis, and philosophy, can add valuable insights.

In this context, AMPAL 2020-2021 invites presentations on fear from literary or interdisciplinary approaches. Questions as to how fear can be defined, the whos, how and whys of causing fear, how fear is related to other aspects of ancient thought, how the sense of fear grows or fades, how this notion forms the interaction among humans or between mortals and gods, and the role of language in the creation of a fearful or fear-free context, are all considered to be substantial aspects of this year’s theme.

Suggested topics on fear may include, but are not limited to:
– Fear and literary criticism, meta-poetical or reception analysis
– Fear and other emotions; fear disguised as other emotions; fear and the sense of respect; fear and related notions and experiences; fear and the five senses or other body reactions
– Cognitive and behavioural approaches to fear, and emotions in general
– Fear and the manipulation of memory
– Fear and the construction of myth and heroic profiles or/and social or political identity
– Fear and power play; the control of political dynamics; the promotion of political agendas and ideas
– Psychoanalytical approaches to fear; gendered fear; fear as a significant aspect of rites; fear as anxiety
– Fear of the other (Orientalism, Amazons etc.); philosophical approaches to fear; fear and the fundamental existential questions
– Depictions and illustrations of fear in ancient art and material culture
– Aspects, perceptions and depictions of fear in late antique and early Christian literature and thought; reception of the ancient concept of fear in early modern literature

The Department of Classics at Reading invites postgraduates of every level to submit an abstract of 250-300 words for a 20-minute paper followed by 10-minute discussion by the 25th of April 2021. Abstracts should be sent as an anonymous PDF to readingampal2020@reading.ac.uk. Please include your name, university affiliation, programme, and year of study in the body of your email and not in the abstract. AMPAL 2020-2021 is open to all undergraduate and postgraduate students in any relevant discipline as well as to the general public. Details on the keynote speech will be announced in due time.

All Welcome!

Please note that although our website and email address will maintain 2020 in their titles, they will remain the main communication paths for AMPAL 2020-2021 as well.
Further information on AMPAL 2020-2021 and all relevant events can be found at its website: https://ampal2020.wordpress.com/. Please keep an eye on AMPAL 2020-2021 website for further announcements. Feel free to follow us on Facebook and Twitter and spread the word!

Mastering the Masters: Congratulations to Curtis Hill

Author: Bunny Waring
Date: 16th March 2021.

Congratulations are due to the Classic Department’s current Masters student Curtis Hill whose recent book review assignment was of such a high standard, that the international academic journal Sehepunkte approached them for permission to publish their review in this month’s journal.

Both Curtis and supervisor Prof. Eleanor Dickey were delighted for Hill’s first publication – no mean feat during a Masters Degree – and you can read the review of Machado, C. 2019. Urban Space and Aristocratic Power in Late Antique Rome: AD 270-535, Oxford University Press here.

Sehepunkte is an interdisciplinary journal and ranges freely across historical eras. Emerging in 2001 from a co-operation funded by the German Research Foundation between the Historical Seminar of the Ludwig Maximilians University in Munich and the Bavarian State Library, the journal is self-described as not only an ever-changing repertoire of reviews but also discussions of both monographs and edited collections in fields such as the history of medicine, law and art. 

Well done Curtis Hill! May it be the first of many successes!

Inclusive Classics and Pedagogy: Teachers, Academics and Students in Conversation Towards a More Inclusive Classics.

Author: Bunny Waring
Date: 12th March 2021.

11am 6th April 2021 – 3:30pm 8th April 2021 (GMT)

Join Prof. Harloe, Prof. Goff and Joe Watson as they discuss how to make Classics more inclusive as part of The Classical Association’s Annual Conference. Alongside a host of students and specialists from across the UK this workshop will kick off the two-day, free, online conference event with a workshop entitled- Inclusive Classics and Pedagogy: Teachers, Academics and Students in Conversation Towards a More Inclusive Classics.

To register for the conference, please fill in our online form here.

PROGRAMME
Tuesday 6 April

11am – 12.30pm: Inclusive Classics and pedagogy: teachers, academics and students in conversation A follow up to the Towards a More Inclusive Classics Workshop held 25-26 June 2020.

Panel co-chairs: Professor Barbara Goff, University of Reading and Dr Alexia Petsalis-Diomidis, University of St Andrews

OUTLINE

Spotlight 3-minute talks: ‘visions of inclusive classics’

· Lauren Canham, Trainee Teacher at Jane Austen College, Norwich: ‘Ancient Paradigms of Disability on the Curriculum’

· Hardeep Dhindsa, PhD candidate, Department of Classics, King’s College London: ‘Chromophobia: Recolouring the Classics’

· Dr Victoria Leonard, Research Fellow at the Centre for Arts, Memory and Communities, Coventry University: ‘Caring in Classics Network’

· Joe Watson, PhD candidate, Department of Classics and Ancient History, University of Durham: ‘Queer Classics and Classics for Queers; or, Beyond Gay Men Reading Plato’

· Dr Bobby Xinyue, British Academy Early Career Fellow, Department of Classics and Ancient History & Centre for the Study of the Renaissance, University of Warwick: ‘Race, Inclusivity, and the Future of Classics’

Opening remarks:

· Dr Alexia Petsalis-Diomidis, University of St Andrews

· Professor Barbara Goff, University of Reading

Panel discussion on inclusive classics in teaching and learning

· Tristan Craig, Undergraduate Representative for History, Classics and Archaeology, University of Edinburgh

· Florence, a Classical Civilisation student, Runshaw College, Lancashire

· Dr Justine McConnell, Senior Lecturer in Comparative Literature, King’s College London

· Claude McNaughton, Teacher, Pimlico Academy, London

· Rosie Tootell, Teacher, Runshaw College, Lancashire

· Aaron, a Latin student, Pimlico Academy, London

Break out rooms: ‘turn to your neighbour’, 10-minute exchange of responses to the panel

Closing remarks:

· Dr Amy Coker, Cheltenham Ladies’ College and University of Bristol

· Professor Katherine Harloe, University of Reading

· Dr Arlene Holmes-Henderson, University of Oxford

· Professor Neville Morley, University of Bristol

· Professor Isabel Ruffell, University of Glasgow

· Professor Tim Whitmarsh, University of Cambridge

2.00pm – 3.30pm: Accessing Classical Civilisation and Ancient History in Britain, past and present perspectives (under the auspices of ACE)
Professor Edith Hall, Dr Henry Stead, Dr Arlene Holmes-Henderson and Peter Wright

Wednesday 7 April

2:00pm – 2.45pm: Presidential Address by Mari Williams, winner of the Daniel Owen Memorial Prize at the National Eisteddfod of Wales in 2018, for her novel Ysbryd yr Oes (‘Spirit of the Age’)

2.45pm – 3.30pm: Presentation of the CA Prize for 2021 and the inaugural CA Teaching Awards by Natalie Haynes

7.00pm – 8.30pm: Greek theatre online: An evening of classics-inspired theatre, featuring new material from three UK-based groups, Out of Chaos and By Jove theatre companies, and film company Barefaced Greek, followed by a Q&A chaired by Professor James Robson

Thursday 8 April

11am – 12 noon: Developing Classics in the local community: CA Branches in 2021
Katrina Kelly (CA Branches Officer and Chair of Lytham St Annes CA) and colleagues from around the regions

2.00pm – 3.30pm: Classics in the marketplace: being a Classicist in public
Dr Liz Gloyn, Dr Jane Draycott, Dr Mai Musié and Professor Neville Morley

FAQs
When is the Conference taking place?
6-8 April 2021

Will there be any face-to-face events? –
No, everything will take place online.

Is there a fee? – No, all events are free. You can attend as many or as few as you wish.
Do I need to be a member of the Classical Association to attend? – No, you may attend regardless of your membership status.

Can I submit a paper/panel to be presented? – Unfortunately not, this year’s conference focuses on key issues facing classicists, including inclusivity, employability and the performance of classical texts in the online world, and we will have a limited number of invited speakers/panels.

How do I attend? – All delegates will be contacted closer to the event via email with links and instructions about how to join the sessions.

How do I get in touch with you for more information? – Please email CA2021@classicalassociation.org

You can view full details of the provisional programme here.
Abstracts are available here.

WHAT’S IT LIKE? Episode 2: Dr James Lloyd-Jones – A Specialist in Ancient Music and Song.

 

[Lyre players Eturia, 560-550 BCE_Lewandowski2021]

Interviewee: Dr. James Lloyd-Jones, Interviewer: Bunny Waring.
Date: 5th March 2021

Welcome to the Classic Department’s series What’s it Like? During these episodes staff, volunteers and students who specialise in all fields of Classics, Archaeology and Museums, will share with you the realities of their jobs. What to be a Linguist? Museum Curator? Archaeologist? Lecturer? Well Travelled Researcher? A Barrier-Breaker? Have No Idea? Then read on!

This week: Dr James Lloyd-Jones

A Specialist in Ancient Music and Song. 

Name: Dr James Lloyd-Jones.
Area of Specialism: A mix of Archaeology, Ancient history, and Museums.
Topics of Interest: Ancient music and musical instruments; the archaeology and history of Sparta.
Job Title: Sessional Lecturer.
Job Responsibilities: I teach lectures, seminars for a range of modules, as well as some ancient Greek language classes.

Introduction

I got my BA and MA from the University of Exeter and came to Reading in 2015 to do my PhD, supervised by Ian Rutherford. At the moment, I’m at a point where I’m finishing off research directly connected to my PhD and starting down new research avenues. This means looking at getting my first book published and applying for postdoctoral positions.

  [Dr. Lloyd Jones with research in hand, 2019.]

 

What is your daily life really like?

On Monday mornings I print off a weekly timetable and start blocking out time. As an hourly-paid member of staff, my days a pretty flexible and they benefit from being as clearly structured as possible. This means some days will be focused on planning and preparing lectures and classes, and replying to student messages, and others will be focused on research, or writing job and research applications (postdoctoral applications normally range from 10-20 pages, so they need to be planned out well in advance of any deadlines). A typical day’s research might include reading scholarship, analysis of ancient evidence, or writing, editing, and revising articles for submission. There’s also normally a fair about of tea or coffee.

[Attic vase with Symposium scene from 490 BCE, Louvre 2021.]

For me, research can be really varied. One day I might be looking at an archaic Greek song, and figuring out how it should be translated, or how to interpret its performative context. I might also spend time collating lists of pottery with specific iconographies and seeing if there are any trends over time, location, or artist that appear. Other days might bring study visits to museums. The museum I’m most often in is of course the university’s own Ure Museum of Greek Archaeology. There’s a host of material relevant to my research interests in its collections. A few months before the first lockdown I spent some time in the Museum of London photographing and measuring Romano-British musical instruments in their collection, which was very exciting. That was really the beginning of a now somewhat halted project on music in Roman Britain. I’m also making my way through an MIT OpenCourseWare module on Music Perception and Cognition since I’m keen to learn more about the science of music.

 

[Musical fragment on papyri from the play Orestes by Euripides.]

What is the best part of your job?

In my current position, there is a great deal of flexibility. I research what I want to research, and I get to teach modules that feed into my research interests too. It is pretty great. It also helps to have a brilliant group of colleagues in the department too.

Why do you think your specialism is important?

The last two years I’ve been getting more interested in ancient music, so I’ll focus on that. There’s a lot that we don’t know about music. For Darwin, human musicality was one of the biggest mysteries of evolution. The earliest discovered musical instruments date to around 43,000 years before present. There’s this huge history of humans creating music, yet, until the last few decades, the importance of music throughout history has been largely overlooked. For Classics, it wasn’t until around the 80s that academics began to seriously turn to music as a subject of interest. Yet the Iliad and Odyssey of Homer were originally sung as songs, so too the surviving tragedies and comedies of Classical Athens. Studying ancient Greek and Roman music enriches our understanding of the past and allows us to interpret key moments of ancient Greek and Roman life more fully and correctly.

[2nd Century CE fresco of Roman woman playing the kithara, Boscoreale.]

 If you didn’t have your current job, what else could you apply your skills to?

As an hourly member of staff, there’s already a few other things that I do freelance when time allows. One of those is learning design (I spent a fair bit of time in the summer helping converting modules to be delivered remotely). The other is writing about the past for non-academic audiences. A job that involved a mix of those things, and some kind of research, would be quite rewarding, I think.

Did you always want to be what you are today?

My defining memory of being interested in the past is a Year 3 school trip to an exhibition on ancient Egypt at the Birmingham Museum and Art Gallery. I think I even put that in my UCAS application, and while it sounds somewhat made up, I entered an associated art competition and came runner-up, winning a (largely unused) skateboard. To enter my felt-tip penned self-portrait of me peering into a display that housed a section from a book of the dead, I dragged my mum back into the museum (this was the 90s, so no digital entries) and we got a jacket potato and can of pop in the museum café. I’m still fascinated with how we look at the past, and how the past can influence and inspire us today.

[The Cylix of Apollo with the chelys (tortoise-shell) lyre, on a 5th century BCE drinking kylix cup, Fingalo 2021]

Where do you hope to be in 5 years time?

I’d like to be either near the end of a postdoctoral position, or starting something a bit more permanent. In terms of research and teaching, I’d like to be starting a project that looked at the archaeology of music on a global scale, and perhaps doing more teaching about the archaeology of music. But the academic job market is pretty brutal. As long as I was doing something that allowed me have a garden where I could grow some herbs, chillies, and sunflowers, I’d be quite content.

 What 3 tips would you give to someone who wants to follow a similar path?

1) Do the research that you find most interesting (you’ll be up at night reading pages of densely written academic prose, the only way to get through that is if you’re genuinely interested in the topic)

2) Someone recently told me that you should always look at your research and ask “So what? Why does this matter?”. As brutal as that question can sometimes appear, you need to be able to answer it.

3) Collaboration, discussion, and networking are where you can find some of the most interesting and inspiring ideas.

What to know more?

If you’re interested in staying up-to-date with what I’m up to, I keep a semiregular blog at https://jameslloydclassics.wordpress.com/ .

 

WHAT’S IT LIKE? Episode 1: Professor Eleanor Dickey – A Specialist in Ancient Languages and Education.

Interviewee: Prof. Eleanor Dickey, Interviewer: Bunny Waring.
Date: 19th February 2021

Welcome to the Classic Department’s series What’s it Like? During these episodes staff, volunteers and students who specialise in all fields of Classics, Archaeology and Museums, will share with you the realities of their jobs. What to be a Linguist? Museum Curator? Archaeologist? Lecturer? Well Travelled Researcher? A Barrier-Breaker? Have No Idea? Then read on!

This week: Professor Eleanor Dickey

A Specialist in Ancient Languages and Education. 

Name: Professor Eleanor Dickey, FBA
Area of Specialism: Classics
Topics of Interest: Education in antiquity; language teaching; linguistics; papyrology; ancient languages
Job Title: Professor of Classics
Job Responsibilities: Teaching (all levels from first-year undergraduates to PhD supervision), research, research impact (Reading Ancient Schoolroom), Study Abroad coordinator, academic tutor, a union rep for Classics and a union caseworker.

Introduction

I’ve wanted to be a scholar since I was a little girl; it seemed like it must be so much fun to discover new things about the past. And you know what? It is so much fun! It is also hard work, but I love being a Classicist, and that’s why I do it. Of course, I also want to transform my students’ abilities by brilliant teaching, to bring the ancient world to life for people who might never have understood it, to make discoveries that advance scholarship, and to write books that people will want to read and use long after I’m gone. Little things like that. And I work very hard at these goals — but the heart of it all is simply a love of the ancient world.

A favourite papyri

What is your daily life really like?

You’re sure you want to know? Absolutely sure? You wouldn’t rather keep your illusions about the luxurious life of the full professor? Okay, so here goes…

I work pretty much all the time, from long before dawn until late at night. I’m married to another Classical linguist (Philomen Probert of Wolfson College Oxford), whom I’ve known since we were students together; we live in a little house crammed full of books, with a cat inherited from another Classical linguist. Both our lives are completely focussed on Classics — it’s a passion that we share. And that’s good because life with Philomen can be demanding. For example, lately, she’s been teaching Hieroglyphic Luwian in Swiss German over Zoom from our dining room table before dawn, every single day, even on Christmas.

On teaching days I normally spend about 12 hours on campus and eat all meals in my office. I have a lot of teaching hours (up to 6 per day), but I prefer it that way because it means that my classes are all small and interactive, rather than big, passive groups. I enjoy the kind of teaching where you find out what the students are thinking because that allows you to help them learn effectively; I’ve never been convinced that lectures do much of anything towards learning. My own student days were mostly wonderful, exciting periods of challenge, stretching, and constant discovery; although the discoveries about the subject matter were good, the best were the discoveries about the extent to which one can develop new abilities. University transformed me from someone hampered by endless limitations into someone who could do pretty much whatever she set her mind to — and now that I’m a teacher I want to give my students something similar. They don’t all want that, of course (many are just as attached to their limitations as I once was to mine, because limitations are an important part of one’s identity), but some do.

On days in between teaching days I spend most of my time reading student work; of course, that’s entirely my own fault for assigning so much of it, which I do because I’m convinced that that’s the best way to give students the experience I’m aiming for. I enjoy reading the work when it goes well, and tear my hair when it goes badly.

Out of term, and in terms when I’m not teaching (such as this one), I concentrate on research. I’m currently finishing a book on Latin loanwords in ancient Greek; I’ve been working on it for over a decade, and the book is enormous, so I’m very keen to send it to the publisher soon. But I don’t want to ruin my reputation as a scholar by making mistakes, so I have to double-check it very carefully, which is taking forever. My main workspace is the bed; I sit on it with the cat and the laptop sharing my lap and books and papers all around. It would be a bit easier if the cat wanted to sleep somewhere else, but then I’d miss her.

One reason this book has taken so long to finish is that I’ve also been working on other research projects. One of those is editing 35 papyri (scraps of ancient paper dug up by archaeologists) as part of a project at the University of Naples (https://platinum-erc.it/) that is producing a re-edition of all known Latin papyri (there are thousands). I really enjoy editing ancient texts, because you’ve got a good chance to discover something completely new. For example, I recently discovered that one of my papyri was a copy of a text that is supposed to have been composed in the sixth century AD, except that this papyrus had been written at least 300 years before then. So suddenly our whole understanding of that text has to change (Read more). The other reason I enjoy editing texts is that it’s a great excuse to travel: you need to inspect the original papyri or manuscripts, and those inspections result in delightful visits to libraries, museums, and even beautiful monasteries where women aren’t allowed in at all, unless they need to see a manuscript.

Most years I also run an event called the Reading Ancient Schoolroom (www.readingancientschoolroom.com), in which we re-create a Roman school for a few days and invite local children to come to experience it. This is a research-impact project based on my work on ancient education , so we focus particularly on what children actually did in ancient schools, from interrupting the teacher and saying hello as they came into reciting poetry from memory. But in order to make it feel authentic, we also have Roman costumes, wax tablets, reed pens, papyrus rolls, etc. We also have a slave, because slavery was an important aspect of ancient life that can’t be ignored, but as the director of the event, I feel uncomfortable about asking anyone else to play a slave. So I always take that role myself.

Prof. Dickey ready to teach at the ancient schoolroom.

What is the best part of your job?

1) The subject matter: Classics is endlessly fun.

2) I get to do a lot of travel and practice foreign languages because I’m frequently invited to give lectures in interesting places (although sometimes I bite off more than I can chew and end up wishing I hadn’t accepted quite so many invitations). I also travel to look at manuscripts and papyri when editing texts, sometimes for weeks at a time.

3) The job is highly varied, so you don’t get sick of doing any one thing (except perhaps e-mail).

4) You’re always learning and overcoming new challenges, so you continue to grow and improve.

5) Academia is a very tolerant place, which is great if you have characteristics that some people don’t like. I’m an immigrant, married to another woman, with prosopagnosia (face blindness: I can’t normally identify people by looking at them). In some settings, I might have a very difficult time, but universities are very tolerant in these respects.

Why do you think your specialism is important?

Understanding other societies and cultures is important because it helps us understand our own world better and appreciate something of the range of cultural possibilities within which our own ways of doing things fall. In order to decide whether you want to continue doing things as usual or try something different, you need to know what other options exist. Of course, you can get those benefits from studying any other cultures, but understanding ones from the past is particularly useful, because that allows you to know what happened on previous occasions when various other options were tested out.

More specifically, take my research specialism of education in antiquity. Ancient education was fundamentally different from its modern equivalent, because instead of grouping children by age and expecting them all to master particular skills at particular points in their lives, it was highly individualised with each child learning at his or her own pace. That has some obvious advantages over our own system in terms of reduced stress, anxiety and boredom for students whose brains work faster or slower than average, but also obvious disadvantages in terms of efficiency: the modern system allows more students to share one teacher. Are there elements of the ancient education system that we could adopt into our own without losing too much efficiency? In fact, if you look, you see that there are. For example, does everyone always have to have the same deadlines? Inspired by the ancients, for several years now I have been letting my first-year students choose their own essay deadlines, and that is a classic win-win solution: not only do they each get the deadline that suits them best, but I get my marking spread out over a month, which makes the essays much easier to hand back quickly.

 If you didn’t have you current job, what else could you apply your skills to?

With some reorientation I could do pretty much all ‘graduate jobs’ that don’t require degrees in specific fields: charity work, financial services, consulting, advertising, publishing, etc. Most such jobs require skills that any good Classicist has: how to think analytically, write well, argue persuasively, work hard, learn fast, take responsibility, be creative, not let your colleagues down, etc. By this time I’m also very good at studying, so if I wanted to do something that requires further study, like being a lawyer or engineer, the retraining wouldn’t be too difficult. I could even branch out into careers that require non-academic learning, such as farming or plumbing: once you really understand how to learn fast and efficiently, you can apply those learning skills in different ways.

Did you always want to be what you are today?

Not really. I had a tough childhood and wasn’t very ambitious about what I could achieve. I wanted to be a scholar, but without fully understanding what a scholar is; it wasn’t until I got to university that I started to realise what my options really could be. If someone had said to me when I was young that eventually I would be a professor of Classics, publish ten books, travel all over giving lectures and workshops in different languages, and live in a house Oxford with a wife and a cat, I’d have been thrilled (especially about the cat), but I probably wouldn’t have entirely believed it.

Where do you hope to be in 5 years time?

I hope my current book will be finished and published, and that I’ll be in the middle of another project that’s just as good. Apart from that I’d like to be just where I am now, because this is a lovely department.

 What 3 tips would you give to someone who wants to follow a similar path?

Work really, really hard: that’s the only way to get here.

Never give up on a goal just because you haven’t got the right abilities: most abilities can be acquired if one is determined enough.

Pay close attention to reality and see things as they really are: self-deception, even if temporarily soothing, is limiting in the long run.

What to know more? Click the book for more details or visit the ancient school room website here.

 

 

Seminar Series – Heroic Beauty: Beautiful Heroism.

Author: Prof. Amy Smith.
Date: 15th January 2021.

 

 

 

 

 

 

 

 

 

 

Image: Pottery black-figured neck-amphora depicting Achilles and Hector with gods 520BC-500BC (c) Trustees of the British Museum.

Heroic Beauty: Beautiful Heroism

The Department of Classics at Reading is delighted to present an online seminar series to accompany the forthcoming exhibition Troy: Beauty and Heroism, a British Museum spotlight loan at the Ure Museum. While the launch of the exhibition has been postponed, with this series of presentations we will begin to explore the themes of heroism and beauty and their interconnectedness throughout antiquity, particularly in relation to the epic tradition and its reception. Interested individuals are welcome to join us online for this series of presentations from Reading Classics’ own scholars, as well as some special guests, via Teams on Wednesdays from 27 January to 25 March at 4pm (link below).

27th January 2021 – Prof. Ian Rutherford (University of Reading) Beauty, Proportion and the Canon: What Did the Greeks Borrow From Egypt?

3rd February 2021 – Prof. Amy Smith (University of Reading) Beauty & Heroism in the Amazonomachy.

10th February 2021 – Dr. Claudina Romero Mayorga (University of Reading) Who’s the Fairest of Them All? The Judgement of Paris in Etruscan Mirrors.

17th February 2021 – Prof. Barbara Goff (University of Reading) Helens: Speeches and Silences.

24th February 2021 – Dr. Signe Barfoed (University of Oslo/Reading) The White Teeth of a Boar of Gleaming Tusks: Boar-hunt and Warrior Ethos in Homer’s world.

3rd March 2021 – Dr. Oliver Baldwin (University of Reading) Penelope: Inward and Outward Beauty.

10th March 2021 – Dr. James Lloyd-Jones (University of Reading) Alexander the Great and the Music of Paris and Achilles.

17th March 2021 – Dr. Sonya Nevin (Panoply/University of Roehampton) Beauty and Heroism in Panoply’s Our Mythical Childhood Animations.

25the March 2021 – Prof. Sophia Papaioannou (University of Athens) The Charming Artistry of Competitive Performance in Nonnus’ Dionysiaca 19.

For more information or to book for this online seminar series please contact Professor Amy C. Smith, Curator of the Ure Museum, at a.c.smith@reading.ac.uk.

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